Rahul Sankrityayan

It is suggested that this article or part be merged with Rahul Sankrutayan. (Talks)

Rahul Sankrityan, who is given the title of Mahapandit, was a prominent literary figure in Hindi. He was a prestigious multilingual and in the first half of the twentieth century, he contributed literary contributions in the field of travel, travel literature and worldview. He is called the father of Hindi travel literature. His research on Buddhism is considered as a legend in Hindi literature, for which he traveled from Tibet to Sri Lanka. Apart from this, he also wrote travelogue on Central Asia and Caucasus excursions, which are very important in literary terms.

In this era of 21st century, when the means of communication-revolutionized the entire world into a 'global village' and the entire world of knowledge through the internet is available in front of a click in the moment, in this estimate Putting that after someone wandered between mountains and rivers thousands of miles away in search of rare texts, bringing those texts on mules to their country, seems exciting. But such were the pioneering thinkers of Indian Manisha, communist thinker, forerunner of social revolution, great sage Rahul Sankrityayan of the universal vision and the trend of strife.

The origin of the life of Rahul Sangrityayan is the motivation that has been the motivation. Wanderlust was a religion for him not an instinct. In the modern Hindi literature, Rahul Sankrityayan is known as a traveler, historian, philosopher, erudite evangelist.

Early life चित्र:Rahul S.jpg Rahul Sankrityayan

Rahul Sankrityayan was born on April 9, 1893 in Pandhah village of Azamgarh district of Uttar Pradesh. His childhood name was Kedarnath Pandey. His father, Govardhan Pandey, was a religious thought farmer. His mother, Kulwanti, was the only daughter of his parents. Deep Chand was the younger brother of Pathak Kulavanti. He used to live with his parents and Rahul Sankrityayan was born here, while his father's residence was in a village called Kanaila which is located in Atraulia tehsil of Azamgarh district. Due to his mother's death in childhood, he was raised by his grandfather, Shri Ram Sharan Pathak and Nani. In 1898, they were sent to a village madrasa for primary education. Rahul ji was married in childhood This marriage was a symbiotic incident of the life of Rahul Ji. In response, Rahul ji left his house in adolescence. By fleeing from home, they became a monk in a monastery. But due to his environmental nature, he could not even stand there. At the age of fourteen, they came to Calcutta. There was deep dissatisfaction in acquiring knowledge in their minds. That is why they kept on touring all over India from here.

The entire life of Rahul Ji was the journey of creationism. They learned the language and dialects of wherever they went and thus merged with the people there, and studied the culture, society and literature there. Rahul Sangrityayan was the product of that period when Indian society, culture, economy and politics were undergoing all transitional periods under British rule. That period was of social reformers and the Congress was still in infancy. Rahul could not be unaffected by all this and due to his curious and nomadic tendencies, he left the house for a long journey from monk ascetic monk to Vedanti, Aryasamaji and farmer leader and from Buddhist monk to communist anxiety. In 1930, he went to Sri Lanka and got converted into Buddhism and since then he became 'Rahul' from 'Ramdar Sadhu' and since then he is called 'Sankrityanan' due to Sankrantya Gotha. Seeing his wonderful reasoning and the knowledge of the knowledge of the Universe, Kashi's scholars gave him the title of Mahapandit, and in this way he became convinced by Maha Pandit from Kedarnath Pandey. In 1937, at a school in Leningrad, Russia, he took up the job of a Sanskrit teacher and at the same time married another woman named Elena, which gave him a son-gem named Igor Rahohovich. Known in forty-six languages ​​Rahul created literature in novels, essays, stories, autobiographies, memoirs and biography etc. But most of the literature was made in Hindi. While Rahul was of fact-finding and inquisitive tendencies, he studied the texts of every religion. During his South India visit, during the visit of Sanskrit, the Tibet migration, the Holy Scriptures studied Islamic texts by learning Arabic and during the Lahore tour. Definitely, the merit of Rahul Sankrityayan can not be seen by dividing literature, spirituality, astrology, science, history, sociology, politics, language, culture, religion and pieces of philosophy, but it is appropriate to look only in the whole. Buddhist-leaning toward religion Image: Rahul Sankrityayan (1893-1963) .JPG Mahapandit Rahul Sankrityayan

By 1916, they were inclined towards Buddhism. By adopting initiation in Buddhism, they became Rahul Sankrityan. Due to the attachment to Buddhism, it leaned towards learning of languages ​​such as poly, prakrit, apostalism etc. The Russian revolution of 1917 impressed Rahul Ji's mind in deep. He is also the General Secretary of All India Kisan Sabha. He traveled four times to Tibet and brought a lot of literature from there. In 1932, Rahul Ji went on a trip to Europe. In 1935, Japan, Korea, Manchuria traveled. They were loved by the Secretary-General of the Indian-Tibet Department Lola Yelena during a visit to Moscow in 1937. And they started marrying only in Russia. But for some reason he returned to India in 1948.

Rahul Ji had big love from Hindi and Himalayas. He started living in Nainital in 1950 and started living in Nainital. Here he is married to Kamala Sankrityayan. After some years, he went to Darjeeling (West Bengal), but later he was sent to Russia for treatment due to diabetes. In 1963, after almost seven months of treatment in Soviet Russia, his health was not cured. He died on 14 April 1963 in Darjeeling (West Bengal). Literary trends

Rahul Ji was in deep dissatisfaction for the real knowledge, he was always looking forward to meeting this dissatisfaction. He gave rich literature to Hindi literature. He did the research work not only for Hindi literature but also for many other areas of India. They were really pessimistic. Rahul's talent was versatile and he was a rich thinker. He did important work in diverse fields by editing religion, philosophy, folklore, travel literature, history, politics, biography, treasures, ancient texts. In their compositions, it is found in the coordination of faith towards the ancient, the pride towards history and the perpetual vision towards the present. It was only Rahul Ji, who tried to give an original vision of fully assimilating ancient and present Indian literature. His novels and stories put a whole new perspective in front of us. In Tibet and China, he delivered thousands of texts and paved the way for his editing and publication, which is in the Patna Museum. Important writer Rahul is living in travel literature. In his travelogue, the difficulties encountered in the journey include the natural wealth of that place, its economic and cultural life and the history of exploration. "Such kind of countryside", "Kumaon", "Darjeeling Introduction" and "Journey Pages" have such a similar text. चित्र:Rahul S2.jpg Left Acharya Hazari Prasad Dwivedi in the photo, right Mahapandit Rahul Sankrityayan.

Rahul Sankrityayan believed that the strife was also the means of liberating the human mind as well as the means of expanding its horizon. He also said that "Tie the waist of the future strollers, the world is unbearable for your welcome." Rahul also created 'Nomakkad Shastra' while assimilating his travel experiences. He was a stranger who was in search of true knowledge and whenever he tried to suppress the truth he became rebellious. His entire life has been filled with contradictions. After the study of Vedanta, when he gave a lecture against the tradition of sacrificing in temples, Sanatani priest of Ayodhya broke down with a sticks on them. Later, when he was oriented towards Marxism, he sharply criticized the power of the ruling Soviet Union and went to the Communist Party of the Soviet Union and described him as the reason for the destruction of the movement. In the year 1947, as president of the All India Literary Convention, he refused to speak the pre-printed speech and the speech he gave was contrary to the policies of the Communist Party on minority culture and linguistic questions. They had to be deprived of the membership of the party but their turn did not change yet. In this period, he remained consistent with the concerns of progressive writing beyond any restrictions and then related questions. Meanwhile, he stressed the importance of Marxist ideology by applying the assessment of the concrete conditions of Indian society. In his book 'Scientific Materialism' and 'Darshan-Dightharan', he highlighted this in the context. Finally, during 1 953-54, he was once again a member of the Communist Party.

Like a Karmayogi warrior, Rahul Sankrityayan also played a major role in the farmers' movement of Bihar. During the 1940's, during the prison-movement of Devli Camp, he composed the book 'Darshan-Dightharshan'. On leaving the jail after the 1942 abandonment of India's independence movement, Hoonar, a weekly newspaper published by Swami Sahajanand Saraswati, the peasant leader of the peasant movement, was made an editor. While the British government adopted a policy of divide and rule, in four non-Congress paper-journals, he issued an advertisement titled 'Fight with Fagdom' for four issues. In it, a person was shown wearing fire wearing Gandhi hat and pockery. Rahul Sankrityan refused to print this advertisement but seeing the huge amount of advertising, Swami Sahasandan insisted on printing it. Eventually, Rahul separated himself from the magazine's eduction. In the same way, in 1940, without regard to the horrors of the landlords in the form of the 'Bihar Provincial Kisan Sabha', they started cutting sugarcane with farmers, along with satyagrahis, in a field, The resistance of the landlord by the resistance of the landlord turned them on their heads, but they did not give up. Not knowing how many times he led an active leadership of the Sangharshas and gave a vocal expression to his voice. Nodding nature चित्र:Pahar 07 cover image.jpg Mahapandit Rahul Sankrityayan

By denying his marriage at the age of eleven, he had told that in his heart, the seeds of the revolt have been spun somewhere. Yaviyar and revolt both of these tendencies have evolved over time, due to which a child named Kedarnath Pandey, born in Kanaila village, Azamgarh, became famous for the name of Mahapandit Rahul Sankrityayan in the country.

Rahul Sankrityayan is always a stroller. Since the beginning of the series of his foreign tours since 1923, then it ended with his life. Their visits to Sri Lanka, Tibet, Japan and Russia are especially noteworthy for their motivation for knowledge. They reached Tibet four times. He lived there for a long time and delivered the heritage of India which had been unknown to us, unknowable and forgotten.

With the division of study-research, they returned with the material from there, which made it mandatory to change the prevalent beliefs and findings of Hindi language and literature. Also open new horizons of research and study.

In the context of India, his work can not be underestimated from any Hansang. These essays, like external trips, have also been indicated towards one of their ideological journeys, which begin at the family level with the accepted Vaishnavism, ending with Marxism passing through the Arya Samaj and Buddhist doctrine. There are some similar things such as an anatomy, Buddha's belief in democracy, and personal property, which led him to take both Buddhist philosophy and Marxism together.

He was an ardent advocate of a nation language for the nation. They had to believe that the language of the language is not the language. They did not see any resistance in the development and advancement of national language and population languages.

Say the glory of time or say 'the desire to die in the form of a Marxist', they considered this imported idea as omnipresent and omnipotent 'Param Brahma', and in this situation, they are talking about Indian philosophy, religion, culture, history etc. Saying such things or sitting out of conclusions, which caused their criticism.

The logic of Dr. Ramvilas Sharma of his belief that his belief in India's caste-culture, the idea of ​​separating Urdu from Hindi (Khari Bid Hindi) and staying behind the Aryans' journey from Volga to Ganga. Has denied. Vote-voting goes on, it does not reduce Rahul's deliverance and importance.

On the basis of which he had mixed mix of both Buddhism and Marxism, on which, he had created a 'sweet dream' of the creation of a new India, which we get in his book 'Twenty-first Century'. Shri Rahul gave us his legacy with his skill and awakened his pride towards him.

In his words - "Samastritya is the only approach to the stranger and the intimacy is the essence of every behavior." That was the reason that Rahul, who considered the entire world as his house, left the house in 1910, again in 1943. Reach your NaniHal Pandhah. In fact, after his father's dilemma due to his nervous nature in childhood, he had studied that he would step in the house in the fiftieth year of his age. Since their parenting and education were done in Nanihal, so much affection for Nanihal was natural. However, when they reached Pandh, no one could recognize them, but an elderly person named Lohar finally recognized him and said that he would fill Rahul in his arms by calling him 'Kulwanti Ke Poot Kedar'. The familiar voice of an elderly on his native land made Rahul greedy. He has also mentioned this in his diary - "When he said that 'when he went down to Bhavya,' when he said, 'When my brotherhood falls in front of me, then my childhood started dancing in front of me. In those days, the children of the village used to wear small thin dhoti saffron. Seeing this feeling of great elderly people, I began to feel that Tulsi Baba has said this lie: "Tulsi should not go there, where there is no place for the birth of Bhava, Bharat Bharti is not known, Pachilo nao .."

Rahul Sankrityayan, who had an intruder nature, was such a genius of universal vision, whose literature, history, philosophy, culture were all in common. As the forerunner of the wonderful Manishi, Chintak, philosopher, literary, writer, Karmayogi and social revolution of singular personality, Rahul gave to all the parties of life. This is the reason why their design is not pure artistic literature, but it is animated by society, civilization, culture, history, science, religion, philosophy, etc., which strive on the conceptions of religious beliefs and by organizing the progressive forces of society by becoming life-safer Shows the path of struggle and mobility. Such a person had to undergo 'memory loss' in the last days of his life and he was taken to Moscow for treatment. Who has tied up the stroller, so in April 1963, he again came to Moscow from Delhi and on April 14, 1963, at the age of seventy years his journey to Darjeeling from Sanyas to communism was completed but his life philosophy and strutty nature Is also alive among us. Rahul Baba

Rahul ji says about stroll:

Personality dimensions

Rahul Sankrityayan is one of those specialized literary creators who have lived both life and literature in a way. The number of modes of their life came, because of their reasoning intelligence. Except for the circumstances of childhood and other limitations, the way they followed in their lives, they were searched through the intimidation of their inner peace. The path that Rahulji adopted adopted him fearlessly. There was no dilemma nor a scorn of indecision. Inspired by the vibrations of inner and inner thoughts of knowledge and mind, they gave life a huge perimeter. His personality has many dimensions. The expansion of his creative talent is also proof of the dynamic life of Rahulji. There are many adjectives associated with their name. Hardly his name was ever taken without adjectives. Some words associated with his name are Mahapandit, Shastri, Triptakacharya, Investigator, Yayavar, story writer, essayist, critic, commentator, non-passenger ... and also what to go. The journey that he took in his life, the same journey was also his journey of creation. The list of works is very long for Rahulji. His literature can be divided into several classes. Fiction, biography, tourism, history philosophy, language-knowledge, linguistics, grammar, dictionary, folklore, archeology etc. The coordinated form of movements of intercostal and interconnected movements is the creation of Rahulji-world. Rambling started from their childhood and the poetry that inspired them, they are "goofing around the world, where again, when you are awake, then where are you?"

Rahulji has been walking around the world for life. There was no question of convenience-inconvenience in this walk. Wherever the tools were available, they accepted. They continue to expand their experience and study. There were innumerable treasures of knowledge, Rahulji Rahulji said that 'he has taken knowledge as a boat in the journey.' Not like the burden. 'They were also advertised as a world tourist. Their instincts tend to say "the strollers world is unacceptable for your reception." Their travel-experience in the composition of several texts has been the point of inspiration. Not only in the country, but also abroad, they have traveled, passed the inaccessible path. Some of the creations of this class include names like Ladakh Yatra, Lanka Tour, Twenty Years in Tibet, In the Inaccessible Plots of Asia, My Europe-Travel, Darjeeling Introduction, Nepal, Kumaon Jonsar, Dehradun etc. He studied the language and the culture and literature of the place wherever he went. Studied the culture and literature deeply in a mix of study. The expansion of the study, the knowledge of many languages, the wonderful glimpse of roaming, the discovery of old literature, the researched fineness of vision, the concepts of sociology, the realization of Prakriti-history etc. are those points which are in the thoughts of Rahulji, in thought and in Keep pace with writing. Their travels are not just the journey of geography. The journey is of the mind, the subconscious also has the transfer of consciousness. This constructor has changed the names of many names in personal life too. Kedarnath Pandey got the name in his childhood, then the same person Damodar Swamy, somewhere, Rahul Sankrityanan, somewhere Tripitachcharya ... etc passing through the names was a proof of his mentor. Rahul is a rare symbol of outer travel and interiors. Picture drawing of Rahul Sankrityayan

There was a modus vivendi of Rahulji to rotate in the pursuit of knowledge. His vision was always searching for growth. Is She in relation to language and literature says are 'language and literature, as follows Section difference is that the river is rising further to the background of both languages ​​at home and land while you see in the background of the country. ..... only see chronologically, we would have allowed him to develop more prominently visible. From Rig 1 requires collections of 9th prose section and poetic stream by the end of the century. ''

Rahulji's life was dedicated to literature. He had chosen the path of literary creation since long ago. In the words of Satyavrat Sinha - "The real thing is that Rahulji started writing only after crossing adolescence. Just as their feet did not stop, the writing of their hands did not stop. His writings were invented over a hundred and fifty hundred books on various topics from the horoscope. ''

There is an important aspect of Rahulji's personality - his participation in the freedom movement. It was their dream to get independence for India and to make this dream come true, they were able to stand in the non-cooperation movement. The sacrificial sacrifice of the martyrs was shocking to them. In his speech he had said, "The blood of those who have died in the Chauri-Chaura case will be the sandal of the country and the mother."

There was no narrow-mindedness in the person's personality. Knowing the past and understanding it, understanding the present day challenge and struggling with problems, dreaming of the future - it was Rahul's life-style. The meaning of the past was not merely to know history, but to understand and understand the history as well. He used history in a new meaning. In his words, "I soon came to know that I should take the handwriting of historical novels ... because it can lead to the progressive efforts of the past and can create inspiration towards ideals in the heart of readers. "Many of his works, such as Satyam's children, Zonk, Golga, Jayoyudhaya, Leo Senapati etc are familiar to the fact that Rahulji has history, archeology, tradition, past and past Companies were private deliberation. Rahulji's history-sight was singular. They used to add current and future links to it. History was not the only description of 'happened' for them. From that, he used to find the basis of philosophical thinking.

There was tremendous respect for Rahulji's whole world literature. Whether it belonged to history or history, whether it was related to spirituality or from reality - they all tried as a researcher. He urged to see the international and national perspective in his progressiveness, that the extended foreign civilization was in his vision. He was a priest of his own language, his literature. Whether literature is of Sanskrit, whether Hindi, whether Urdu, Bhojpuri or Bhojpuri In the context of national consciousness, he used to say, "If someone calls me to say the word of 'Bolga' in place of the saying of 'Ganga mea', then I will call it a crazy craze."

Respecting dialects and populist language was Rahulji's characteristic characteristic. Bhojpuri was dear to them. Because he was the language of his clay. He considered the folk-drama tradition as the carrier of culture. Loknataka and Lokmancha play a strong role in any mass movement, this vision was from Rahulji. That is why he composed Bhojpuri plays. In it, he gave his name "Rahul Baba". In these plays and poems, many poems have been said at many places in opposition to social inequality. These rows are said to be on the discrimination of son and daughter: "Ek Mai Bapta, in the same day, in the morning, people will be born in the same place, dance in the Janamvans of Pu and Sohar Hola Batti Janam Dhare Sog Re Pardakhva." Bhojpuri's They brought the drama to the ideological surface and made the voice of social change in the public language. Such intense pangs of knowledge and allegiance to public consciousness gave the impression that Rahulji's personality was beyond the power of any critic. Apart from this, which was the biggest feature of that-it was that even after reaching the highest peak of success and praise, he was a sympathetic man. Rahulji was a nutritionist of linguistic unity. He was a supporter of communal harmony. There were many languages ​​knowledgeable They did not give importance to every language and its literature, but they used to say about adopting it. Despite being the lover of Hindi, he used to meditate on Urdu and Persian writers, he says, "The deal and the Atishish are ours. Garlic and stains are ours. Of course if we reject them, then somewhere else in the world, they will not get their say. "

Rahulji was an amazing speaker. His speech was fluent and lasting. Once, Acharya Hazari Prasad Dwivedi lauded the speech of Rahulji, saying, "I speak raucously in seminars, conferences, conferences, but in a gathering, conference or conference, there is great consolation in Rahul Gandhi, there is sympathy in speaking Am I feel dwarf in front of her personality and unfounded scholarship. "This praise of Dwivedi is even more important because Dwivedi was himself an extraordinary speaker and extraordinary scholar of Hindi. Rahulji's gratitude is found in his book 'Whose I Am Grateful'. In his preface, he has written, "I am grateful" and want to take the loan from that loan, which is the old age and friends of me. How many of them are not in this world? They can not see these lines They are not the only ones I have guided through. Rather, there are also men who, in the form of a mental affair, have been in the form of life travel. Without much knowledge, I learned a lot from their behavior and behavior. Man should be grateful. ''

Rahulji's personality was so multi-faceted that it is inauspicious to bind him to the periphery of words. Their study and writing are so vast that even though many researchers work together, no limit on labor and time can be determined. He was such a composer who had touched the high peak of his fame in his lifetime, with flowing texts and sharp eyesight. Rahulji was the idolatrous form of word-power and meaningful expression. Hindi love Image: Rahulji Words.JPG Rahul Sankrityayan talks of Hindi from his own pen.

Rahulji gave a lot of love to Hindi He has his own words, "I changed my name, changed costumes, changed food and changed the sect, but in Hindi, I did not make any changes in the ideas." Rahulji's views are very relevant today. His proverbs guide us in formulas. The name of the stereo was given to Hindi by Rahul Ji.

In the context of Hindi, he says:

Awards and honors Image: Rahulji stamp.JPG Postage stamp released on Rahul Sankrityayan

In memory of Rahul Sankrityayan, a postage stamp was issued on behalf of the Indian postman department in 1993 on the occasion of his birth anniversary, 100 paise worth of rupees. Rahul Sankrityayan Sahitya Sansthan has been established in Patna. There is also a museum of things related to him Rahul Sankrityayan Sahitya Museum has been set up in Pandhah village of Azamgarh district of Uttar Pradesh, where he was born. There he also has a chestnut. Lecturer Prabhakar Mauve wrote the biography of Rahulji and highlighted that part of his personality, which made people unaware. This book was first published in 1978. It was translated into English, Russian etc. in many foreign languages ​​also. There are many English books of Rahulji's books, his works have been popular in many foreign languages ​​such as Chinese, Russian etc. He was awarded the Sahitya Akademi Award in 1958, and the Padma Bhushan of the Government of India in 1963. Rahul's struggle (book)

There has been a lot of writing from time to time regarding Mahapandit Rahul Sankrityayan. As a consequence, there is sufficient material available on them in terms of reading, but Srinivas Sharma's book 'Rahul's struggle' is centered on a separate angle. This angle is that the stream of constant struggle in the life and actions of Rahulji should be flowing.

The author's eighteen (including the epilogue) essay is compiled in the book. Among them, the first four belong to the total tradition of Rahulji, his parents, his first marriage and the denial of rebellion and rebellion in his teenage heart. In the forthcoming essays, there has been widespread discussion regarding their trendsetter nature, language, literature and other areas of knowledge, their findings and achievements, their inclination towards Buddhism and philosophy, and initiation, Marxism, Kisan movement etc..

The essay numbers are fourteen-fifteen in their views about national language and population languages. In the essays of the essence, his artistic vision and comprehension of the compositions have been made subject matter. The book has become interesting. There are many untouched aspects related to Rahulji in the essays. Literary works Stories The novel Autobiography Biographies Travel literature Other important literary works Also see them

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