Mahapura

Coordinate: 26 ° 56'10 "N 75 ° 45'42" E / 26.9361 ° N 75.76175 ° E / 26.9361; 75.76175 Mahapura, [2] is a historic village of Sanganer tehsil of Jaipur district, about ten kilometers away from the capital of Rajasthan (about one kilometer south-west of Jaipur-Ajmer road), which is an emerging scholar like Shivananda Goswami, to Amar Naresh Maharaja Bishan Singh / Maharaja Vishnu Singh gifted him with the other four villages in the form of a manor in the celebration of his discipleship. Mahapura [3] is one of the singular villages of India due to many reasons, because with this village many unknown aspects of history and culture are related.

Brief Introduction Naming the Mahapura:

The name of this village is found in ancient Sanskrit texts such as Muhurat-Ratna and Sandhya-Aarashaptashati, which are in the seventeenth and eighteenth century. Some researchers believe that due to being a 'giant' / famous / or a glorified village in the memory of the Panna River in the south, it was first called 'Mahapura', which came to be known as 'Mahapura' after coming into abortion. < / p> A glorified village

The first thing about being a glorified village is that Mahapura has been a workman of many Sanskrit scholars. Self-serviced by Shivanand Goswami (more than four hundred years old) is in Tantric-Vibhaga Mahapura of Lakshminarayan. Near the Ajmer Road National Highway No. 8, the ancient Lakshminarayan Temple of Arad Dev is the center of unwavering faith for the surrounding residents. The statue of this temple was established by Shivanand Goswami who resided here. They came here from south India between 1747. Aamer's immediate ruler, Maharaja Vishnu Singh, invited him on the occasion of his coronation. He had handed over Shivnandji to five villages as Dakshina - the record of this effect can be seen in Rajasthan Oriental Vidya Pratishthan situated at Bikaner. One of the same five villages was also Mahpura village. Goswamiji had installed a statue of Lord Laxminarayan in this village and built a beautiful temple. God's Vigilance in the Temple is of the South-style. The nature of this is that Lord Vishnu is riding on Garuda and Lakshmiji is decorated in his lap. By looking at the harmony of Harihar, this statue also has the views of Ardhanarishvar Nateshwar, hence they are considered to be the couple's form of Kameshwari. This statue is believed to be made of Shaligram rock. Local residents believe that whatever spirit and the form that the idol sees in it, God gives it in the same form. The entrance to the temple is artistic.

Shiromani Bhatt, who became famous as Shivanand Goswami, had a few years here. Here, in 1680 AD, after making the Vajpayee offering for the Maharaja Bishan Singh in Amer, a platform was built - which is still present and which is called the plateau of Haraldol.

Hardouil's Pops have its own history. It is said - on the request of Ameer Maharaja, in 1680 AD, Shivanand Goswami Orchha had gone from Madhya Pradesh to horses and horses in the bullocks to come to Mahpura. Then there was a big terror of robbers at intermediate places including Bundelkhand. He was a respected Vice-Chancellor of Orchha, so for the protection of his family and his property, the Orchha king sent two courageous warlords of the Hardaul dynasty to lead this entourage. In the light of the royal palate and valuables, some of the distressed bandits suddenly attacked the convoy of Shivanandaji. The bravery and valor of the Bundele brave soldiers wiped out those robbers, but both Haraldul-Sardar, who had been sent by the King of Orchha, got deep wounds, and in this violent battle, Veergati was received. Shivwanandji reached Safi Mahupura and completed all the rituals including shraddha / turpana for those departed veterans and to make his memory permanent, both Mahapura and Bikaner, where he lived, set the Hedrode Veer's poplar. For the four hundred years, the lamp of the ghee was burnt in the evening of Goswami-family every four years. Even today, Goswami is a practice of worshiping all the important occasions on occasion of wedding, wedding, mudan, yogopvet, marriage, and family, in total, especially in the Orthodox tribe.

This village Mahapura is the same where (after the incident of defeating the Brahmarakshas), Maharaja Bishan Singh of Aamer had advised Goswamiji to make Ashwamedha Yajna (see Shivanand Goswami) sitting here, like Bhatt Mathuranath Shastri, Manishi Sanskrit- The author had written some of his finest works. (This village was his in-laws). His brother-in-law and Ashokavi Goswami of Sanskrit, Harikrishna Shastri, stayed here and wrote his Sanskrit epic 'Divya Lok'. In this village, the descendants of Anuj Janardan Goswami of Shivanand Goswami were self-resident Ganshayam Goswami, who had also opened 'Shivanand-Library' for Sanskrit-study and research and on whose call Lok Sabha Speaker [[Dr. M.A. Ayyangar]] (tenure of 8 March 1956 - 16th April, 1962), many governors of Rajasthan, many chief ministers, some big foreign politicians, scholars, sages, researchers, religious leaders etc. have come in various programs. Some descendants of Ritikalin Mahakavi Padmakar in Mahapura Also resided. From Mahapura village on Khatwada road, every year in the month of August-September, the passage of the live mother goes from Mahapura to Jeenmata Dham, Ravavasa Sikar. Population In the language of 2011 census data

If census data is to be spoken, then Mahapura's Village-Profile is like this: The total revenue area of ​​the village is 778 hectares - the number of families residing in this area is 384. The total population of these families - 2,776, in which men are 1,467 and females are 1,309. Scheduled caste population - 238, of which there are 120 men and 118 women. Only 4 people of ST population are here, in which female 2 and 2 men are number of primary schools 2, number of secondary schools 3, number of senior secondary schools 1, number of colleges, number of training schools 1 and other private educational schools The number is 1. Number 1 of the Ayurvedic Dispensary and the number of primary health sub center is 1. Fortunately, drinking water facilities are available where faucet water is available in tube wells and hand pump water. Post, telegraph and facilities phones are available from the beginning - the number of post office and number of telephone connections is 120. Bus services are available, not rail services; Banking facilities are available The number of commercial banks is 1. The number of agricultural credit societies is 1, the number of non-agricultural credit committees. Paved roads are available for different places, the nearest cities are: Jaipur and Bagur, whose distance is 12 and 16 kilometers respectively. Power supply facilities are available for domestic use, agricultural use and other works. Newspapers / magazines / internet facilities are also available. The total un-irrigated area is 290.02 hectares - cultivable left land (including transit land and trees) is 153.91 hectares. Literature- Mahapura in Hindi literature

Mahapura [4] has not changed how many faces ever since then. Now there are high-profile multi-faceted flats [5] - a private international school [6], nationalized / private sector bank [7] [8] [9] [10], Sanskrit college [11] (old) Postgraduate Government Sanskrit College , Some private postgraduate colleges [12] large water-parks and restaurants [13], big-ticket landmasses, crores of expensive farm-houses, five-star hotels [14] and what's not, story-writer like Kamalanath Great for Ura is still only their ancestral maternal. In one of his stories, he remembers the old days of old days in some of these spiritual laughs:

"..... Jaipur approximately 10 miles from Ajmer Road Bonlyalai Po (half a mile inside the left side of the uprights by Piaui) was a crude way village Mahapura | Mahapura through the array was the way the villages | the village was road to Ajmer was especially so for me it was the village of my grandmother | almost fifty years before Jaipur was very little | around just sand far away sand Soil t Would appear to take | or remove water to irrigate from wells with the help of farm and cattle or plow cultivate farmer | after a long gap on the paved narrow street was given a long nose just visible petrol | street both By the movement of bullocks, trails had become pathways, on which farmers were seen planting their crops or watermelon, melon and cucumber on the bullock cart. Not the adjoining groves and bushes used to be a favorite place of goats around acacia trees | rains were the days come grow shrubs of 'Brbhuntya' and 'bunions' and thorny shrubs that pedestrians were very upset | But there were other bushes which were mainly red berry. On this route only a distance from Jaipur used to be a 'canal'. In fact, it was known as the sewer of Amanishah which flows often and that 'canal' | Crossing the climb had to after the canal bicycles, Tangon and bullock carts were extremely difficult | The riders used to go down and the bicycles were taken by foot to the end of the climb. The petrol buses somehow flipped and slowly climbed. There were fields of vegetables around the canal.

The next major and major stop in the way of the village was that of Bhankarota, where cyclists, buses, bullock carriages etc stopped for rest. Here were two shops of tea people. The next stop was 'Jakhirali Po'. There was a big 'Kheli' for animals, which always used to live with water and where the camels, bulls and goats were often seen drinking water. For the passengers, it was so powdered that on which a long wooden canal was made. People from low caste could drink water from this. Almost 2 miles ahead of it was the 'Booleli Po' which was made under a big tree of big or perhaps peepal. Because of the tree shadow, some people used to flip through the eyelids in the summer.

A crude wide footpath was seen from the right side of this pigeon i.e. the left side of the Ajmer road which went to our village Mahpura. The pucca road was up to this point and the road to the village had to be crossed by walking the cyclists. After resting for some time and drinking cold water, village dwellings and bullock carts used to go on the raw-way. It was as if we were about to reach this village. Between the middle of the night, some familiar bicycle was caught in the hand or used to go in the bullock cart, which would say 'Ram Ram' with great affection. If you were to tell the truth, whoever was passing through there, he used to say 'Ram Rama' to each other, whether it is known or not. Apart from the ropes made of bullocks, there were wild bushes and grass everywhere on both sides, where goats and sheep were seen grazing and slaughtered under the trees of acacia with no shade or light shade. As soon as the village reached, the high peaks of the soil, the fields of the mamaji, the big trees of the big trees, the sweet well, the animals drinking water around, the sand sand, the amusement, the acquaintance, or the relative began to appear. ..... "

http://www.censusindia.gov.in/default.aspx http://www.mapsofindia.com/pincode/india/rajasthan/jaipur/mahapura.html http://www.onefivenine.com/india/villages/Jaipur/Sanganer/Mahapura http://www.distancesfrom.com/map-from-Jaipur-to-Mahapura-Jaipur/MapHistory/231128.aspx

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