Lala Hardayal

Lala Hardayal (14 October 1884, Delhi-4 March 1939) was one of the leading revolutionaries of Indian independence struggle, who inspired and encouraged Indians living abroad to contribute to the fight for the freedom of the country. For this he went to America and established the Ghadar Party. There he awakened the feeling of patriotism among the overseas Indians. After the historic decision of Kakori Kand, in May 1927, an attempt was made to bring Lala Hardayal to India, but the British government did not allow it. After this, permission was granted in 1938, but on his way back to India, on March 4, 1939, his mysterious death in the US metropolitan Philadelphia. His simple life and intellectual skills inspired many NRIs living in Canada and the United States to fight against British imperialism during World War I.

Life story

Lala Hardayal was born in a Kayastha family in Chirakhana mohalla, situated behind Gurudwara Shishganj in Delhi. His mother Bholi Rani communicated the teachings of Tulsidi Ramcharitmanas and Veer Pooja by circulating noble sense, power and beauty. Urdu and Persian pundit father Gauridyal Mathur was a reader in the District Court of Delhi. He made his son a scholarship. At the age of 17, he was married to a beautiful girl named Sundar Rani. Two years later, both of them got a son, but only after a few days he died. In 1908 her second child was born to a daughter. Lala ji had been affected by the Arya Samaj at a very young age. Education Graduation Youth Lala Hardayal

Lala Hardayal's early education took place at the Cambridge Mission School. After this, graduated from St Stephen's College, Delhi, in Sanskrit. Thereafter, M.A. in Sanskrit from Punjab University, Lahore. In this examination he got so many points that the government had given 200 pounds scholarship. Hardayal ji went to London to study further with the help of that scholarship and in 1905, he took admission in Oxford University. There he received two scholarships and two. This feature of Hardayal Ji was that he used to do five tasks at one time. By giving a 12-hour notice, his friend-in-law used to listen to any of Shakespeare's plays.

Earlier he had already become a member of the secret revolutionary institution of Master Amir Chand. In those days, Shyamji Krishna Verma was also living in London, which was the only Indian house that was set up to promote patriotism. As a result of the study of history, after learning that the English system of education was a sin, he went to Oxford University immediately after calling it "IcSc", and by establishing a patriotic society in London, he started propagating non-cooperation movement, which was thought to have long after Gandhian Came in 1920 Lala ji's plan to liberate India was that after the national feeling in public, the first government should be criticized and then the war should be prepared, only then can there be any concrete results, otherwise not. After staying abroad for a few days, he returned to India in 1908. Establishment of Young Man India Association India House where Lalaji was staying at the time of migration.

The talk is for those days when there was only one club in Lahore to entertain the youth, whose name was 'Young Man Christian Association' or 'YMCA'. At that time Lala Hardayal was doing M.A. in Lahore. Incidentally, there was a fierce debate over his talk with his club secretary. Lala ji did not think so, immediately established the 'YMCA' parallel Young Man India Association. Mohammed Allama Iqbal was a professor in Lala Ji's college who taught philosophy there. There was good friendship between them. When Lala Ji asked Prof. Iqbal to preside over the inaugural ceremony of the association, he was glad to be ready. In this function, Iqbal had heard his famous work "Tara Jatha Hai Hindondastan Our" in Tarnum. This is probably the first time that the president of any ceremony has sung some song in place of his presidential address. This small but passionate composition had such a deep impact on the audience that Iqbal had to sing this song on both the opening and closing ceremonies. Arrive to India

After returning to India, first of all he meets Lokmanya Bal Gangadhar Tilak. After that he did not know that he reached Patiala and took Sanyak like Gautam Buddha. For 3 consecutive weeks in front of the disciples-congregation, discuss the life of the revolutionaries of the world. Thereafter, the English Language of Lahore started editing Punjabi daily. Due to the extraordinary qualities of Lala ji's laziness, ego-emptiness, simplicity, scholarship, linguistic language, intelligence, patriotism and sensitivity in paradise, nobody could have become enchanted once upon seeing them. He used to write all his private letters in Hindi, but he always used to answer the devotees of South India in Sanskrit. Lala ji started saying this thing- "The national character of the English education will be destroyed only then the source of national life is also poisonous. The British are making our slavery permanent by the spread of Christianity." Today, all the things that have happened to them are happening in India. Re-departure

In 1908, government official Daman Chakra went on. As a result of Lalaaji's Agnay Vishwas, the students started leaving the college and Government employees were their jobs. The fearful government joined the plan to arrest them. By committing the consultation of Lala Lajpat Rai, you immediately went to Paris and lived there and started editing monthly magazine Vande Mataram from Geneva. The moderators like Gopal Krishna Gokhale criticized him in his articles. In relation to the Hataatma Madanlal Dhingra, he wrote in an article - "The words of this Amar Veer and actions will be considered to be a hundred thousand who loved the death like a new bride." Madanlal Dhengra said before the hanging - "The humiliation of my nation is insulting of the divine and I never could tolerate this insult, so I did whatever I could do. I do not have any regret on my own. " Vande Mataram magazine's version published in Paris from August 1909

Lala Hardayal wanted to make Paris a publicity center, but the non-resident Indian patriots could not afford to eat there. By being constrained, they first went to Algeria in the year 1910 and later discovered another place for solitary conflicts and went to the island of Lamartnich and started practicing like Mahatma Buddha. But there could not stay for more days and at the request of brother Paramananda, he went to America for the promotion of Hindu culture. After that, living in a cave on the beach of Honolulu, they started studying Adi Shankaracharya, Kant, Heigl and Karl Marx etc. On the request of Bhai Paramananda, he gave several lectures on the Hindu philosophy at the University of California. The American intellectual used to call them Hindu saints, sages and freedom fighters. In 1912, Honorary Professor of Hindu Philosophy and Sanskrit was appointed at Stanford University. While staying there, you started taking away the Ghadar Magazine. The magazine began to show its rage that a fierce battle broke out in Germany and England. Lala ji encouraged Sikhs living abroad to return home. For this, he used to visit the place-place and give lectures in the diaspora. With the effect of your lectures, about ten thousand Punjabi Sikhs returned to India. In many ways, the bullets were shot in the way. Those who rebelled, they were crucified. Lala Hardayal in America and Bhai Paramanand hereby raged the fire of revolution in India. The result was that both of them were arrested. Bhai Paramanand was first sentenced to death, after which he was turned into a black water punishment, but Hardy jumped out of Switzerland with his intelligence, and with Germany he started trying to liberate India. When Germany lost in the north part of the World War, Lala ji quietly moved to Sweden. He learned language there and taught lectures on history, music, philosophy etc. in the Swiss language. By that time, he had already taught thirteen languages ​​of the world. Death

When all efforts to bring Lala ji to India in 1927 were unsuccessful, he made the intention of staying in England, while staying there he wrote a Doctrine of Bodhisattva research paper on which he was awarded the PhD degree by the University of London. Later, from London itself, his classic work, Hintes, appeared in Self-Cultural, which you will find that Lala Hardayal's scholarship was inherent. In the final book Twelve Religions and Modern Life, he gave special emphasis on humanity. Having considered humanity as his religion, he established a modern culture institution in London itself. The government of the then British India allowed them to return to India in 1938. As soon as the permission was granted, he decided to return home and put life in landlady.

The people of India were debating whether Lala would come home or not, but unfortunately, that great soul situated in the body of Lala ji, on March 4, 1938, in Philadelphia, to sacrifice. Lala Ji could not return to India while living. His sudden death put all the patriots in dilemma. Various speculations started to be made. But Lala Hanumant Sahay, a friend of his childhood, lived as long as it was saying that Hardayal's death was not natural, he was poisoned. Works

Lala Hardyal was a serious ideologist, an unbelievable pro-Indian, independence writer and ancestor writer. He was a Hindu scholar and a Hindu scholar. The wonderful memory card holder person like him would have been scary in the world. They never used to repel the texts while giving quotes, but they used to write directly on the basis of their unique memory that this part was derived from the original page of the book. Here's a list of his compositions - Also see them

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