Yajurveda

   

Yajurveda is one of the important religious texts of Hindu religion and one of the four Vedas. In it there are prose and verse mantras for the actual process of sacrifice. This is one of the four major religious texts of Hindu religion and is often considered to be the second Veda after the Rig Veda - in this 663 mantras of Rigveda are found. Yet it is considered different from the Rig Veda because Yajurveda is primarily a prose script. Gadishti Mantras called Yajna are called "Yajus". Yajurveda's paternal mantra has been taken from Gwadr or Atharvaveda. These are very less free mantras. There are two branches in Yajurveda: Krishna Yajurveda prevailing in South India and Shukla Yajurveda branch prevailing in North India.

While Gigveda was created in Sapta-Sindhu region, the Yajurveda was created in the state of Kurukshetra. According to some people, it is composed from 1400 to 1000 B.C. Is considered.

Name and topic

In the name of Yajus, the name of the Vedas is made of the treaty of the words Yajus + Ved (= Yajurveda). Yaj means dedication. Havan is said to be the action of dedication, such as the substance (such as fuel, ghee, etc.), karma (service, shelter), shraddha, yoga, sensory nihir etc.

The Vedas are mostly the rules and regulations of the yagna and the havanas, so this text is the ritualistic ritual. The codes of Yajurveda were almost final codes, which were written in the early centuries of the first millennium BC, from the second millennium BC. This book highlights the social and religious life of the Aryans. There is also the alphabet of their time and the varnaashram of the alphabet. In the Yajurveda Code, there is a collection of mantras to perform the rituals of Vedic period religion. There is a description of many yagna rituals:

Approximately 663 mantras of Rig Veda meet in Yajurveda. Yajurveda is a division of the Vedas, which still has its place in public life in some form. Most of the mantras of sacraments and yajna rakhis are of Yajurveda. Prayer for nationalism O 3 M. Brahman Brahmins Brahmavarchy Jaya, Maharashtrian Politics: Shurshivatyavidhi Maharaj is not known as Dnyandhree Dhenruwradhandanavanasu: Sapti Purandhiroshosa Jishnu Raththa: Sevaksya Yusayamayamjamansayu Vyarojayya Nirmaye Nirmaye: Year Years Fatevatyu Nayasadhya: Pachyantan Yojikimo Naal Kalpatham - Yajurveda 22, Mantra 22 meaning- Brahman! In Swarasrta, Dwija Brahma Tejdar Kshatriya Maharshi, Auridhi devastating Hovne milch cattle, animal horse ashuvahi Aadhar belongs to the nation, the lady is always blessed. A strong civil warrior, a host son. Years of desire, rain warming. The fruit is full of flowers, the drug unfailing whole. Be Yoga-Frugal, Independence Ours Sects, branches and codes Sect

In the Yajurvedadhiyya tradition, two sects - Brahma Sampradaya or Krishna Yajurveda and Aditya Sampradaya or Shukla Yajurveda are the main ones. Codes

There are currently 4 codes in the branch of Krishna Yajurveda - Tattriya, Matriyani, Kad, and Kavishal Kali. In the branches of Shukla Yajurveda, two principal codes- 1. Midday Code and 2 Kanav Samhita is currently available. Yajurveda, which is often available nowadays, is a middle-day code. In it there are 40 chapters, 1975 conducts (one canal is used in many parts of the Yagadi rituals to be used by many mantras) and 3987 are mantras. The world-renowned Gayatri Mantra (36.3) and Mahamrityunjaya Mantra (3.60) are also in it. Branches

Yajurveda is associated with rituals. There is a description of various yajna (such as ashwamedha). The Yajurveda is done by reading the verses. Yajurveda is different in 5 branches -

It is said that Ved Vyas's disciple Vaishampayan had 27 disciples, the most talented among them were Yajnavalkya. He once got upset with the ignorance of his fellow in Yagna. Seeing this controversy, Vaishampayan has asked Yajnavalkya to recite his learned education. Furious Yajnavalkya vomited Yajurveda on this - the particles of wisdom were absorbed in the blood of Krishna Varna. This led to the birth of Krishna Yajurveda. After seeing this, the other disciples picked up those donations by becoming a third, and it was the birth of the Taittiriya Samhita.

In the commentators of the Yajurveda, the commentary of the rising (1040 AD) and the mahadhara (1588) is remarkable. His remarks show relation with yagya karma. In the Shankaracharya of Shringari too, there has been a tradition of scholarly interpretation of Yajurveda languages. Also see them

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