Sakharam Ganesh Deuskar

Sakharam Ganesh Deoskar (17 December 1869 - 23 November 1912) was a revolutionary writer, historian and journalist. They were the thinkers of Indian Jana-jagran whose locality in contemplation and writing and the area of ​​All Bengal and contemplation was history, economics, society and literature.

Deuskar was the ideologue of Indian mass awareness, whose contemplation and writing had a unique confluence of locality and all Indiaism. They are like the bridge between the Renaissance of Maharashtra and Bengal. His inspiration is Maharashtra, but he writes in Bengali. The unbreakable attachment from his roots and the sign of deep association with the present appears in his Deusar name, which is made up of the sum of 'Deus' and 'Karoun'.

Thinker, journalist and writer Sakharam Ganesh Deoskar was one of the main manufacturers of Indian Renaissance. Born and raised in Bengali environment of Marathi origin, Deoskar worked as a bridge between the Renaissance of Maharashtra and Bengal. Arvind Ghosh has written that the use of 'Swarajya' before the use of credit goes to Deusskar only. Dosker, who started life as a journalist, was especially interested in the history, literature and politics. He wrote continuously in most of the revolutionary magazines of Bangla. One of the works of Deuskar that most influenced the Enlightenment of the Renaissance period was the work 'Deshar Katha' published in 1904. Its Hindi-translation was named 'Desh Ki Baat' (1910). Sakharam Deoskar composed this historical piece mainly on the basis of which William Digby, Dadabhai Naoroji and Ramesh Chandra Dutt wrote about the foreign exploitation of the Indian economy. This work of Deusser portraying the ruin of the industries of India is a document of the downfall of the fallen Indian under the jugglery and exploitation in the chains of British imperialism.

Life introduction

Sakharam Ganesh Deoskar was born on December 17, 1869, in village Karon, near Devgarh, now in Jharkhand state. The ancestors of Deoskar of Marathi origin were resident of Devas village near Ratanagiri district of Maharashtra, near Alaban, a fort known as Shivaji. During the expansion of Maratha power in the 18th century, their ancestors came from Deus village in Maharashtra and settled in Karon. After mother's death in five years of age, child Sakharam was raised to his Vidyunuragini BUA which was well-acquainted with Marathi literature. His saving, preaching and hard work created love for Marathi literature in Sakharam. Along with the study of Vedas in childhood, Sakharam also learned Bengali language. History was his favorite subject. Sakharam Ganesh Deoskar Bal Gangadhar believed Tilak as his political guru.

Sakharam Ganesh Deoskar in 1891, R. Mitra passed Matriculation examination from High School and since 1893 the teacher was appointed in this school. Here he came in contact with Rajnarayan Basu and continued to develop his social-political vision along with the teaching. On the other hand, he continued to write articles on politics, social and literary topics in various Bengali journals for his expression.

In 1894, there was an English magistrate named Harda in Devghar. The people were troubled by its injustice and atrocities. Deusser wrote many articles against him in a letter entitled Calcutta to be published, resulting in Hard threatening to drop Deusser from the school's job. After that, Deoskar left the teacher's job and went to Calcutta and started working as a proof reader in a fortnightly newspaper. After some time, he was made the editor of fortune based on his extraordinary talent and ability to work. But in the Congress session of Surat in 1907, when the Congress split in the hot party and soft parties, the beneficiary's owner asked Deoskar to write editorial articles in favor of the hot party and Tilak against the beneficiary. Sakharam used to feel united with Tilak's political views, so he refused to write editorial articles against Tilak. As a result he had to resign from the editorial of Hitabadi. After this he was appointed as a teacher of Bengali language and Indian history at the National Council of Education, Calcutta. But in 1910, when the management of National Council of Education started watching him with a rigorous vision. In such a situation Sakharam also resigned from the post of teacher. Later the management's advisers requested him to be re-editor, then Deusser accepted it.

Renunciation and struggle for some people are the norms of life, but Sakharam Ganesh Deoskar's entire life was made up of sacrifice and struggle. This warrior of independence and independence appears to struggle hard for his thoughts throughout his life. Their family life is also lived between constant crisis and conflicts. When he was five, his mother died, so he was raised by his widowed brother, who gave education to Sakharam in Marathi Literature. When 'Desheer Katha' was on the peak of Deoskar fame due to popularity, on one hand his two books were banned by government and on the other hand his wife and only son died. In the last days of 1910, after being struck by all these shocks, Sakharam Ganesh Deoskar returned to his village and started living there. He got only 43 years of life. On November 23, 1912, this light bulb was completely extinguished.

Most of the great talent of the world has been amazed by its luster, and in this way, only in short life has departed from the world. Works

Sakharam Ganesh Deoskar was a fearless journalist and original thinker like other makers of Indian Renaissance. The basic concern of his whole contemplation and writing was the complete independence of the country. Shri Arvind has written that Swarajya's first use of the word 'Deser Katha' was written by Sakharam Ganesh Deoskar. 1 Deusser started writing as a journalist. He used to write articles in most of the revolutionary magazines of Bangla. He was the regular writer of the Jugral magazine. In addition to the epoch, he wrote a number of articles related to India's history, culture, literature, etc. in literature, Bharati, Dharani, Literature-Code, Pradeep, Bang-Darshan, Aryavrat, Ved Vyas, Pratibha etc, whose purpose is to make the Indian people their Knowledge of the past and the present was to be done. History, literature and politics were his favorite subjects.

The list of texts and essays of Sakharam Ganesh Deoskar is very long. Dr. Prabhunarayan Vidyarthi presented an account of Deoskar's compositions in an article. His main texts are Mahamadi Ranade (1901), Jassir Rajkumar (1901), Bajirao (1902), Anandi Bai (1903), Shivajiar (1903), Shivajir Education (1904), Shivaji (1906), Deshar Katha (1904) Deshare Katha (Appendix) (1907), Krishakar Sarvanash (1904), Tilaker Mokadda O Brief Life Charit (1908), etc. In addition to these books, his articles related to history, religion, culture and Marathi literature are very important. Horror story (country talk) Main article: Desi stories

In 1904, his Bengali book, 'Desheer Katha', published in the British Empire, is a document of the ridiculous Indian people screaming in the torture of captivity and exploitation in the chains of slavery. In five years, the fifth edition of five thousand copies of the publication of the publication of the frightened English people banned this book in 1910. To destroy the Indian economy, there is a proven picture of the incidents of degradation of agricultural machinery and industrial houses and behavior of contempt sentences in relation to the Indian citizen.

Baburao Vishnu Paradkar, Hindi translation of this book by the name of 'Desh Ki Baat', has done almost a century ago. The first edition of Bombay in 1908 and its revised edition was published in Calcutta in 1910.

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