Swami Vivekanand
Swami Vivekanand Swami Vivekananda (Bangla: স্বামী বিবেকানন্দ) (born January 12, 1863 - death: July 4, 1 9 02) was the famous and influential spiritual guru of Vediane. His real name was Narendra Nath Dutt. He represented Sanatan religion on behalf of India in the World Religious Assembly, held in Chicago in 1893 in Chicago. Videot philosophy, full of spirituality of India, reached only one country in America and Europe due to the speech of Swami Vivekananda. He established the Ram Krishna Mission, which is still doing his work. He was the Succais disciple of Ram Krishna Paramahansa. He is primarily known to start his speech with "my American brothers and sisters". This first sentence of his address had won the heart.
Born in an elite Bengali family of Calcutta, Vivekananda was inclined towards spirituality. He was very impressed with his Guru Ramkrishna Dev, from whom he learned that all the creatures are an incarnation of God; Therefore, the service of the human beings can also be served by God. After Ramkrishna's death, Vivekananda traveled extensively on the Indian subcontinent and acquired the first hand knowledge of current conditions in British India. Later, the World Parliament of Religions visited the United States in 1893 to represent India. Vivekananda spread the principles of Hindu philosophy in the United States, England and Europe, organized hundreds of public and private lectures. In India, Vivekananda is considered as a patriotic saint and his birthday is celebrated as National Youth Day.
Early life (1863-88) Birth and childhood The original birthplace of Swami Vivekananda, located in Goud Mohan Mukherjee Street, Kolkata, which has been revitalized and now has turned into a cultural center. Swami Vivekananda was born in January 12, 1863 (according to scholars, Capricorn Sanctuary, 1920) in a Kayastha family in Calcutta. His childhood was named Narendranath Dutt. Vishwanath Dutt was a famous lawyer of the Calcutta High Court. Durgacharan Datta, (Narendra's grandfather) was a scholar of Sanskrit and Persian, he left his family at the age of 25 and became a saint. His mother Bhubaneswar Devi was a woman of religious views. Most of her time was spent in worshiping Lord Shiva of worship. Narendra's father and his mother's religious, progressive and rational attitude helped shape their thinking and personality. An image of Mother Bhuvaneshwari Devi (1841-1911)
From childhood, Narendran was very naughty as a very intelligent man. They used to do mischief with their fellow children and did not miss the mischief even with their teachers when they got the opportunity. Due to religious tendencies, routine worship was done daily in his house; Mother Bhuvaneshwari Devi was very fond of hearing stories of Puran, Ramayana, Mahabharat etc. The narrators used to come home with equal numbers. Bhajan-Kirtan was also used regularly. With the influence of the religious and spiritual environment of the family, in the mind of Balendra Narendra, the values of religion and spirituality became deeper since childhood. Due to the parents' religious rituals and religious environment, in child's mind, from childhood, they started to have the desire to know and obtain God. Sometimes in the eagerness to know about God, they used to ask such questions that their parents and narratives fell in love with Panditji. Education
In 1871, at the age of eighteen, Narendranath enrolled in the Metropolitan Institute of Ishwar Chandra Vidyasagar where he went to school. In 1877, his family went to Raipur. In 1879, after the return of his family to Calcutta, he was the only student who received first division marks in the Presidency College entrance examination.
They were an enthusiastic reader of topics including philosophy, religion, history, social science, art and literature. In addition to the Vedas, Upanishads, Bhagavad Gita, Ramayana, Mahabharata and Puranas, there was deep interest in many Hindu scriptures. Narendra was trained in Indian classical music, and used to regularly attend physical exercises and sports. Narendra studied Western logic, Western philosophy and European history in the General Assembly Institution (now Scottish Church College). In 1881, he passed the Fine Arts Examination, and completed the Bachelor of Arts degree in 1884.
Narendra studied the works of David Hume, Emmanuel Kant, Johann Gottlib Fitch, Baruch Spinoza, George W.H. Hazel, Arthur Schopinher, August Comte, John Stuart Mill and Charles Darwin. He translated Spencer's book Education (1861) into Bengali. These were fascinated by Herbert Spencer's evolution. Along with the studies of Western philosophers, he also learned Sanskrit texts and Bengali literature. William Hasty (Principal of the General Assembly Institute) wrote, "Narendra is really a genius. I have traveled in very wide and large areas but none of the talented talents like him have seen anywhere, even in philosophical students of German universities also no." Many times he has also been called Shrutidhar (a person with extraordinary memory). Spiritual Apprenticeship - Influence of Brahma Samaj
In 1880, Narendra converted from Hindu to Hinduism with the influence of Ramakrishna, Keshav joined the new legislation of Chandra Sen, at some point before Narendra 1884, a free masonry lodge and ordinary Brahma Samaj, which is a separate state of Brahma Samaj Was a faction and was led by Keshav Chandra Sen and Devendranath Tagore. During 1881-1884, these sans were also active in the band of hope, which discouraged youth by smoking and drinking.
It was familiar with Western spirituality due to the environment of Narendra. His early beliefs were influenced by the Brahma Samaj, which opposed idol worship and idol worship in God, and encouraged the systematic, rational, monistic, and theoretical concepts, theology, the Vedanta and the Upanishads in a selective and modern way. / p> Loyalty
Once a disciple foiled nose and grief showing Gurudev's hatred and inaction in the service. Seeing this, Vivekananda got angry. He used to teach his teacher the lesson of the service and throwing a spit full of blood, cuff, etc., towards his bed showing his love for each and every object of Gurudev. With such an exemplary devotion and devotion to the Guru, they can serve the best of their Guru's body and their divine ideals. He could understand Gurudev and merge his own existence into the form of Gurudeva. And further, spread the fragrance of India's priceless spiritual reserves all over the world. Such was the foundation of his great personality, Gurubhakti, Guru's service and devotion to Guru, which resulted in the whole world seeing. Swami Vivekananda had dedicated his life to his Gurudev Ramkrishna Paramahansa. His Gurudev's body was very sick. In the days of Gurudev's body-sacrifice, he was constantly engaged in the service of the Guru without worrying about the delicate condition of his house and family and his own food.
Vivekananda was a great dreamer. They conceived a society in which there is no difference between man and man on the basis of religion or caste. They kept the principles of Vedanti in this form. Even without having a dispute about spirituality vs. materialism, it can be said that the intellectual basis of the whole can hardly be found in the basis of the principle of Samata given by Vivekananda. Vivekananda had great hopes from young people. The life of this proud ascetic is an ideal for today's youth. His grandfather's name was Shri Nandlal Basu. Conference speech
My American brothers and sisters!
My heart is full of indescribable joy while standing in front of gratitude towards the cordiality and affection you have welcomed to us. I thank you on behalf of the oldest tradition of sannyasis in the world; Thanks to the Mother of religions; And I would also like to thank all the sections and sections of the votes on behalf of Hindus.
I also thank the speakers who spoke on this forum, while mentioning Prachari's representatives, you have told that these people from far away countries claim to promote the spirit of tolerance in different countries. can do. I feel proud to be a follower of a religion who has taught the world both tolerance and universal acceptance. We do not believe in tolerance only to all religions, but accept all religions as true. I am proud to be a person of a country who has sheltered the oppressors and refugees from all the religions and countries of this earth. I am proud to tell you that we had placed the purest residue of the Jews in our breasts who had come to South India and took shelter in the year that year their holy temple was mixed with dust from the Roman atrocities. I feel proud to be a follower of such religion, who has sheltered the residual part of the great ascetic caste and which he has been following till now. Brothers, I tell you a few lines of a psalm, whose frequency I am from childhood and whose frequency is performed by millions of people every day: Interesting VocabularyAdvizukutilananapathJuosham Nrnamko gamyastammasi pyasamarnava eve
That is, the various rivers flow from different sources and get into the sea, in the same way, Lord! According to different interests, people who go through different ropes or ropes in the past can finally get in to you.
This meeting, which is one of the best sacred gatherings organized so far, automatically announces this wonderful teaching of Geeta and proclaims it to the world: These are the mother languages like Tastthaiva Bhajamyaham Mum Vartamanuavartantte Manya: Partha Sarva-
That is, whatever comes to me - whether it is in some way or not - I get it. People try on a different path and come to me in the end.
Communalism, dogma and his voracious patriot Dharmandhata have ruled this beautiful earth for a long time. They are recruiting the Earth with violence and have been abusing it with the blood of humanity, and demolishing the civilizations and putting the whole countries of the whole into the pit of despair. If these were not ghostly demonic powers, then human society would have been much more advanced than today's stage. But now its time has come and I personally hope that the hour which has sounded in the honor of this gathering in the morning, all the harassment of the lord, the sword or the pen, and all the persecution of the people, The death of the parasitic bitterness of humans with the help of death can be proven. Trips Swami Vivekananda sat in the World Council of the World
In the state of 25, Narendra had wear garuda clothes. After that he traveled all over India on foot. In 1893, there was a World Council of Religions in Chicago (USA). Swami Vivekananda reached in the form of a representative of India. The people of the Europeans-at that time looked at the underworldly Indians very inferior. There people tried so much that Swami Vivekananda did not get the time to speak in the Universal Council. But with the effort of an American professor, he found little time. All scholars were amazed at hearing his views in that council. Then he was highly welcomed in America. There he became a big community of his devotees. He lived in the United States for three years and provided the wonderful light of Indian philosophy to the people there. Looking at his oratory and knowledge, the media there named him the Cyclonic Hindu. "Without spirituality and Indian philosophy, the world will become orphans." It was Swami Vivekananda's firm belief. In America he established several branches of Ramakrishna Mission. Many American scholars accepted their disciple. They always called themselves 'a servant of the poor'. He always tried to brighten the pride of India in the country and the longest. Vivekananda's contribution and importance The statue of Swami Vivekananda located near Gateway of India in Mumbai
In the short life of forty-nine years Swami Vivekananda, who has been working, will continue to guide generations for many centuries to come.
At the age of thirty, Swami Vivekananda represented Hinduism in Chicago, America's World Religions Conference and made it universal. Gurudev Rabindranath Thakur once said, "If you want to know India, then read Vivekananda, you will find everything positive, nothing negative."
Roma Rola had said about them - "It is impossible to imagine being second to them, wherever they went, they were the first to stay." Everyone used to refer to their leader in them. They were representatives of God and everyone Once in the Himalayas, an unknown traveler stopped seeing him and shouted with astonishment - 'Shiva!' It would be as if the person's adoration And his name written on their foreheads. "
They were not only saints, but also great patriots, speakers, thinkers, writers and human beings. After returning from the United States, he called upon the countrymen: "The new India came out of the store of cobbler, with a scream of flame, from factory, from the market, from the market, from the bushes, forests, mountains and mountains." And the public answered Swamiji's call. She got out with pride The public support that Gandadhi got in the fight for independence was the result of the call of Vivekananda. In this way they also became a major inspiration k-source of Indian independence struggle. He believed that the sacred India is a pure land of religion and philosophy. This is where great sages and great sages have been born, this is the land of renunciation and renunciation, and here only - from here and there till today, the door to the highest standard of life and freedom is open for humans. Their statement - "Rise up, wake up, wake up yourself, wake up yourself, make your male birth successful and do not wait until the goal is achieved." A rare picture of revolutionary attorney Vivekananda, taken in the last years of nineteenth century. Seeing this picture, he said, "This picture looks like a band of bandits."
In the last years of the nineteenth century, Vivekananda also wanted to liberate the country through armed or violent revolution. But he soon realized that the circumstances are not mature enough for those intentions. Only after this, Vivekananda followed the policy of 'Ekla Chalo' and explored India and the world as a Parivrajaka.
He had said that I want many young sannyasins who spread across the villages of India and consume them in service of the countrymen. Their dream was not fulfilled. Vivekananda was strictly against priesthood, religious bouts, ruthlessness and stereotypes. He had done spiritual meditation only by keeping religion in the center of human service. His Hindu religion was not strange, lizale and pneumatic. They had given this rebellious statement that the victims of thirty-three thousand hungry, poor and malnourished people of this country should be installed in the temples like Deities, and idols of Goddesses should be removed from the temples.
Their cosmic callup raises a big question mark at the end of the first decade of the twenty-first century. Upon hearing this call, the whole priest was shocked. Is there no other monk today whether government machinery can not afford to remove any statue of an illegal temple? The life of Vivekananda's life was that he was convinced that if there is a country in the earth's lap that has made honest efforts for the betterment of every kind of human being, then it is India itself.
He also ridiculed the prejudice, brahmanism, religious rituals and practices, and even fought against such inconsistencies in almost invasive language. In their view, squeezing ideas of the best thinkers of Hindu religion is still a subject of envy for the whole world. Swamiji had indicated that there is physical prosperity in the foreign countries and that India also has the need but we should not become impotent. We have more than that which we can give to the West and the West needs its unconsciousness.
It was not Swami Vivekananda's arrogance or arrogance for his country's heritage. This was a neutral, objective and costly criticism of a Vedantic monk's Indian civilization and culture. Twentieth century history stamped on it later. Death Swami Vivekananda Temple located in Velur Math
Vivekananda's fame and comprehension of lectures is famous all over the world. On the last day of his life, he interpreted Shukla Yajurveda and said, "One more Vivekananda should be, to understand what this Vivekananda has done so far." According to his disciples, on the last day of his life, on July 4, 1902, he did not change the routine of meditating, and he meditated for two to three hours and took meditating in the meditating of his Brahmandra. His funeral was done on Chandan pita on the Gangetic coast in Belur. On the other side of this Gangetic coast was the last rites of his Guru Ramkrishna Paramahansa sixteen years ago.
His disciples and followers built a temple there in their memory and established more than 130 centers to spread the message of Vivekananda and his Guru Ramkrishna in the entire world. Vivekananda's education philosophy
Promoted by Swami Vivekananda Macaulay and against the prevailing English system of education at that time, because the purpose of this education was to increase the number of Babus only. He wanted education that would lead to the overall development of the child. The aim of education of the child is to make him self-reliant and set him on his feet. Swami Vivekananda has termed the prevailing education as 'prohibitive education', that you consider educating a person who has passed some exams and who can give good speeches, but the reality is that the education which is a life struggle , Who does not create a character who does not develop a sense of social service and can not produce courage like a lion, such a shi What are the benefits of Rsha?
So Swamiji was not in favor of theoretical education, he used practical education for the person. The person's education prepares him for the future, so it is important to have elements in education that are important for his future. In the words of Swami Vivekananda, You have to be practical in all areas of the work. The heaps of the principles have destroyed the whole country.
Swamiji wants to prepare both the temporal and transcendental life through education for life. In relation to education from the temporal perspective, he said that "we need such education, that the character is formed, the strength of the mind increases, the development of the intellect and the person becomes self-reliant." In the supernatural terms, he has said that 'education is an expression of the inherent perfection of man.'
Basic Principles of Swami Vivekananda's Education Philosophy
The basic principles of Swami Vivekananda's education philosophy are:
1. Education is such that the child can have physical, mental and spiritual development.
2. Education is such that the character of the child is created, the development of mind, the wisdom is developed and the child becomes self-reliant.
3. Both the child and the girl child should be given equal education.
4. Religious education should not be given by books and should be performed by conduct and rites.
5. The curriculum should provide both the temporal and therapeutic themes.
6. Education can be obtained in the Guru's house.
7. The teacher and student relationship should be as close as possible.
8. Publicity should be promoted and disseminated.
9. Technical education should be arranged for the economic progress of the country.
10. Human and national education should start from the family itself. Important dates
12 January 1863 - Birth in Calcutta
1879 - Presidency College admission in Calcutta
1880 - Entering the General Assembly Institution
November 1881 - First meeting with Ramkrishna Paramahansa
1882-86 - Affiliate with Ram Krishna Paramahansa
1884 - Passing Graduate Examination; Father's paradise
1885 - Ramkrishna Paramahansa's final illness
16 August 1886 - The demise of Ram Krishna Paramahansa
1886 -- वराहनगर मठ की स्थापना
January 1887 - Former promise of sannasah in Vahah Nagar Math1890-93 - Tour of India as Parivrajaksha
December 25, 1892 - in Kanyakumari
13 February 1893 - First public lecture in Sikandarabad
31 May 1893 - Departed from Mumbai to America
July 25, 1893 - Reached Vancouver, Canada
30 जुलाई 1893 -- शिकागो आगमन
August 1893 - Meeting with Prof. John Wright of Harvard University
11 September 1893 - World Religions Conference, first lecture in Chicago
September 27, 1893 - The World Religion Conference, the final lecture in Chicago
May 16, 1894 - Conversation at Harvard University
November 1894 - Establishment of Vedanta Committee in New York
January 1895 - Religious classes begin operation in New York
August 1895 - in Paris
October 1895 - Lectures in London
6 December 1895 - back to New York
22-25 March 1896 - Then London
May-July 1896 - Lectures at Harvard University
15 April 1896 - back to London
May-July 1896 - Religious classes in London
May 28, 1896 - Meeting with Maxmuller at Oxford
30 December 1896 - From Nepal to India
January 15, 1897 - Colombo, Sri Lanka Arrival
January, 1897 - Strong reception and speech at Ramanathapuram (Rameswaram)
6-15 February 1897 - In Madras
19 फ़रवरी 1897 -- कलकत्ता आगमन
1 May 1897 - Establishment of the Ramakrishna Mission
May-December 1897 - Travel to North India
January 1898 - Calcutta Returns
19th March 1899 - Establishment of Advaita Ashram in Mayawati
20 June 1899 - Second visit to Western countries
31 जुलाई 1899 -- न्यूयॉर्क आगमन
22 February 1900 - Establishment of Vedanta Committee in San Francisco
June 1900 - The final class in New York
26 July 1900 - YORP departing
October 24, 1900 - Travel to countries like Vienna, Hungary, Kustuntiya, Greece, Egypt etc.
November 26, 1900 - India sends
December 9, 1900 - Advent of Belur Math
January 10, 1901 - Mayawati's visit
March-May 1901 - Pilgrimage to East Bengal and Assam
January-February 1902 - Bodh Gaya and Varanasi's Journey
March 1902 - Return to Belur Math
4 जुलाई 1902 -- महासमाधि
Also see them
The name of his forehead was Bhuvaneshwari devi tha, he was a devout woman. His father's name was Vishwanath Datta, a reputed lawyer.
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