Sankhya Darshan

Sankhya is also one of the six types of Indian philosophy which was very popular and famous in ancient times. It is a philosophy that holds the opposite beliefs from the Advaita Vedanta. The original person who founded this is called Kapil. The literal meaning of 'sankhya' - 'numerical' or analysis. Its most prominent notion is to be made of nature-man of creation, here nature is made (ie made of Panchmahamat) and the person (i.e., Jivatma) consciousness The energy sources of the yoga scriptures (Ida-Pingla), the principles of Shiva-Shakta of the Shabads look parallel to it.

There was a very high position of Sankhya philosophy at any time in Indian culture. The noble brains of the country used to think of Samkhya as a method. The Mahabharata has said so far that if the knowledge is given, the history is not known as the highest Mahamahatmaan (Peace Feast 301.109). In fact, the background of philosophical ideas in the Mahabharata is the important place of Sankhya-ji. The views of Sankhya Darshan are mentioned in many poetic and interesting ways at many places in the Shanti Gala. The effect of Samkhya philosophy is sufficiently present on the philosophical background in the Gita.

The reason for its popularity is that it is a philosophy that this philosophy has done a great job by reputations in the form of generational recognition of the triple nature of solution. The great virtue of this nature-cause-argument of the communists is that the solution of the world's asymmetry on the basis of the different religions, rajas and tamas elements seems to be very intelligible. Taking any cosmic problem as a rule of God, it has been told to deteriorate the synergies of these creeds and not for the sake of living organisms. That is, the greatest greatness of Sankhya philosophy is that in it the origin of the universe is not considered by God, but it has been understood as a developmental process and it is believed that after creation through many different phases Its present form has been received. Kapilacharya considers many as an atheists but this notion has been prohibited in texts such as Bhagwadgita and Satyarth Prakash.

Principles of Sankhya Soul (male) Intercourse (3): mind, intelligence, ego Knowledge (5): nostrils, tongue, eye, skin, ear Mechanisms (5): Foot, Hand, Attendance, Pair, Speech Tanmatray (5): odor, juice, form, touch, words Elements (5): Earth, Water, Fire, Air, Sky Truthism Main article: Satyarthiism

The main basis of Sankhya philosophy is Satyacharyism. According to this principle, the work of no reason can not be born. Consequently, the origin of this world is not from zero to any original power. This principle is contrary to the nihilism of the Buddhists.

The work remains in its entirety due to its origin. The work is the essence of its cause. Work and reason are virtually uninterrupted forms of the same process. The truth is, there are two distinctions - the consequences and the difference in conflict. The result of the result is that the cause actually changes into work. Like sesame oil, milk is converted into yogurt. Changes in accordance with the difference of interpretation are not realistic, it is merely anecdote. The appearance of a serpent in a rope. The popularity and influence of Sankhya philosophy

Sankhya Darshan was very popular and famous in ancient times. There was a very high position of Sankhya philosophy at any time in Indian culture. The noble brains of the country used to think of Samkhya as a method. The Mahabharata has said so far that if the knowledge is given, the history is not known as the highest Mahamahatmaan (Peace Feast 301.109). In fact, the background of philosophical ideas in the Mahabharata is the important place of Sankhya-ji. The views of Sankhya Darshan are mentioned in many poetic and interesting ways at many places in the Shanti Gala. The effect of Sankhya philosophy is sufficiently present on the philosophical background in the Gita. Indeed, the Samkhya philosophy had become extremely popular at some time.

Whatever its reason for its popularity, but it seems to have been one thing that this philosophy has done a great job by reputable in the form of generational recognition of the triple nature of solution to the discrimination visible in life. The great virtue of this nature-reason-argument of the communists is that the solution of the discrimination of the world on the basis of different religions, rajas and tamas elements seems to be very just and intellectual. Theory of Sankhya

The word "sankhya" comes from the addition of the molecule suffix in front of the word "number" and derived derivative of the word word is the metallic philosophy and suffix current, according to which it means proper fame, sadhu philosophy or true knowledge. This timeless reputation of the communists, their true knowledge lies in the separation of personality from the two-dimensional element of personality. Men are virtually untouched even when they appear to be seen in the presence of the top-up. It is virtually unattached or uninterrupted even if it is obsessed or indulging in it - this greatest philosophical finding of the communists is used in the words of them, such as virtuousness, vivek, fame, personality, science, etc. This discrimination considers humanity to be the accomplishment of the ultimate goal or goal of life. Thus, "number" is the abbreviation for the word philosopher's real form, which is the exact name of the philosopher's search, due to being the first lecturer, his ideology has been called "Sankhya" in the very ancient times.

The word "number" is also the connotation of the word "number" by the calculator "number" These two types of expressions have been revealed in a stanza related to the Samkhya in the Mahabharata. It is like this - the numbers spread over the nature of the Chav Nature. Particulars of thirty five percent: Prakritaita. Its semantics is that the number of people who preached the knowledge and wisdom of nature and the men, who influence the nature's effect and those who define the number of elements twenty four, are called sankhya. Some people have such a belief that the knowledge of nature and the wisdom of a person, in the secondary numerator, with the word "number" is considered to be the accomplishment of Kaivalya or salvation, therefore the realization of that knowledge is the main and For this reason, Sankhya has all the force on it. Sankhya (in addition to man) considers twenty-four elements, it is merely a statement of general fact, it is therefore secondary.

Udayavir Shastri, in his book, "History of Sankhya Darshan", written by Kapil of Sankhya Shastra by quoting the interpretation of Shridhar Swami on Bhagwat 3-25-1, is written as - Explaining the final stanza Interpreter has written clearly - number calculator of the elements: Sankhya-promoter:. It is certain that this is Kapil's innovator or pranata. Shastri Swami's calculator: On the word Shastri ji wrote this in the footnote given below: Some commentators of the Middle Ages have made these types of lectures by considering the word "number" in the "sankhya" as a calculative. Actually this means element knowledge. But considering this in depth, this thing is not as simple or secondary as it seems. It appears that in the ancient state of philosophical development in the ancient times, when the number of elements had not been fixed, then Sankhya had first attempted the subtle theory of this visible physical world, as a result of which the number of present elements in its origin was generally : Twenty-four was determined. Among them, the first element that they named "nature" or "principal" proved to be the origin of the remaining twenty-three. From the proximity of chit man, this element was considered to be "nature" in the form of twenty-three non-consecutive elements, producing all the root earth. Thus, a very large intellectual practice of the statics appears to be hidden behind the determination of the element number. After all, how could it be possible to determine the number of elements analyzed and analyzed by micro-intelligence for a long time?

From the above discussion, it is decided that the name "Sankhya" of Sankhya philosophy is an indicator of its rationalist rationality with both types. It is also a matter of proving the uncertain nature of the figures and assuming that both men and women are proven to be proven by an agam or a Shruti proof, but mainly proving them on the basis of conjecture. Seeing the present Sankhya discourse formula and numerical form available today, it is clear from both these fundamental Sankhya texts that it has been proved only by estimating the basis of both the fundamental elements of Sankhya - the nature and the power of the man. Tips for the man's variety too has been given. Satyacharatism has also been established on the basis of arguments. (Sune 1. 114-121, 6. 53; and numerical 9). Thus the listening of narrative scriptures, which is the basis of wisdom, is logical. Contemplation of scientific facts and principles by contemplation, contemplative arguments is the only one. Thus, the number which is called "Sankhya" due to knowledge of Sankhya philosophy, has its special relationship with logic and intellectualism. Due to this rationalism, some of the principles of Sankhya philosophy developed independently from Vedic sect, which in turn resulted in independence, due to which the Adarayan Vyas and the Shankaracharya, etc., defied it, to the non-Vedic sect. This sect does not appear to be inexcusable in its origin and is also not altogether unpredictable in its later form.

Famous commentator, Science Bhikshu also considered Samkhya to be the meditation given by arithmetic of Arogya or Shruti. He has said this in the horoscope of his Samkhya discourse - Sutra-Bhashni - which is "unitary", etc., to remove all the campaign of male Vedic verse, and to liberate it, without any kind of discrimination To teach those same tips to meditate on the meaning of those Vedas, they were told that Narayanvar Narayanvata, Lord Kapil, came into effect. Vedendas of Sankhya philosophy

It is clear from earlier speeches of science monk that he considers Sankhya Shastra as Vedasuriya. He is clear that he is supported by the meaning of the words "Ekodhidik" and the meaning of the Vedas, and by making his interpretation and explanation, makes it understandable. In fact, following the prevalent tradition prevailing in the public, the scientists have expressed their aforesaid views. In the Mahabharata, Geeta, Ramayana, memories and myths, from the very ancient times, Sankhya is not only referred to as the higher knowledge, but also has detailed descriptions of his principles. Even in the Gita, the triplet theory of Sankhya philosophy has been adopted in a very beautiful manner. "Trigunastika is a permanent result of nature, its three properties always produce some or some results, male is a person" - this theory of totality has become an essential part of the untiring work of Gita (Geeta 13/27, 29 etc.). Similarly, elsewhere, many theories of Sankhya philosophy are supplemented with the principles of other philosophies, which are visible in the ancient Sanskrit class. From all these things it appears that this philosophy has remained Vedic in its origin, not uneducated, because if the truth was contrary to it, then there is no mention of the above mentioned area for spreading so much publicity of Samkhya in this country. Vedant commentator Shankaracharya, who denounced this nonviolence, nature male dualism, (nature) consequence etc., due to the so-called Vedic principles, Vedanta commentator Shankaracharya also had to write in the commentary of Brahma Sutra 2.1.3 that even though many memorials related to spiritualism, the Sankhya Yoga Attempts were made to resolve the memories only because they are known in the form of the means of ultimate penance in both folk They are considered by the noble great men, and "Tirthankar Sankhya Yoghishhnama is known as the Goddess Sarvapashai: or (Shweta 6.13) etc. The sources are with the sexes." It is also clear from the fact that the person himself is also well-versed in the time of his predecessor Men considered Samkhya philosophy as Vedic philosophy, and followed it by adopting the means of Param Purushartha. On the basis of all these facts, Samkhya Yes, in its later development it has turned against Vedas in some fundamental principles like the successive Sankhya is atheistic against Vedic tradition, its nature automatically creates the whole world itself. is. But the origin of this philosophy is obtained in the ancient Chhodogya and Vaadhdaranyaka Upanishads. From this, its antiquity is clear. Sankhya sect

The two basic books of this philosophy are available today - "Samkhya-sikkana-sutra" with the first six chapters and the second "Samyankarkika" with seventeen clericals. Apart from these two, there is also an extremely short documentary form known as "Element Samas". The rest of the Samkhya Veda is the only critic and above all of these three. These are believed to be Kapil Muni with the tradition of the Sankhya Sutras. Scholars do not consider the Sankhya-sermon-sources available for many reasons. It is certainly certain that even though these sources are considered Kapilopcha, many of its sites will have to acknowledge themselves through the introspection of the sources. Companions are composed by Ishwar Krishna, whose time is considered to be the middle of the third century CE. In fact, their time seems to be much earlier than this. There is no mention of Kapoor's disciple Asurai, but it is evident from his famous disciple Acharya Panchashikh, which has been quoted in ancient texts, in the ancient texts, of the various accounts of many sources, that any texts written by them were famous in ancient times. According to many scholars, this famous scripture was only the system of the system. According to Udayavir Shastri, Shadhdhayya Samkhya-sermon-formula available in the present period was also known as "Siddhantantra" due to the formation of the Sixth (Sixty) substances. According to his opinion, Kapil Muni's Prashish Panchashkacharya had written a comment on it, and that too, he used to be called sannyasantra in the name of scripture. According to some scholars, the "sixth system" is written by the famous columnist anness. There is no special knowledge in respect to many other ancient princely states such as Jagadhish, Deval, Asit, etc.. Also see them

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