Swami Ramanandacharya
It is suggested that this article or section be merged with Ramananda. (Talks)
Swami Ramananda is considered to be the great saint of the medieval Bhakti movement. He carried the stream of Rambhakti to the lower strata of society. He was the first teacher who had proclaimed devotion in North India. The prevalent saying about them is that - Dwived Bhakti Upozo-Lao Ramanand. That is, the credit goes to Swamy Ramanand, in the propagation of devotion in northern India. In the then society, he opposed the enormous castes such as touches, highs and castes.
Early life
Swami Ramanand was born in a Brahmin family in Prayag (Allahabad). His mother's name was Sushila Devi and the father's name was Punya Sadan Sharma. In the earliest times, they started showing various kinds of supernatural miracles. His parents with religious views sent Balmand to Balnand to Kashi's Swami Radhwananda for education. While staying in Shrimat, he studied the Vedas, Puranas and other scriptures and became a scholar of scholarship. While staying at Srimath in Panchganga Ghat, he worked hard. Many types of illusions are prevalent on their birthdays, but most scholars believe that Swamiji was born in 1400 AD. That is, seven hundred and ten years ago today. Disciple tradition
Swami Ramananda made the door of Ram Bhakti accessible to everyone. He made twelve chiefs, such as Anantanand, Bhavananda, Pipa, Sen, Dhanna, Nabha Das, Narharanand, Sukhananda, Kabir, Radas, Surasi, Padmavati, who were known as Dvashash Maha Bhagwat. Among them, Kabir Das and Raidas have gained considerable fame in the future. Kabir and Ravidas worshiped Nirguna Ram. In such a way, Swami Ramanand was such a great saint whose saguna and Nirgunya, both the saints and saints, used to rest. In the time when the society was filled with bitter hatred and rivalry in the society, Swami Ramanand gave a slogan in the time - demanded caste or any kind of love for God. He conveyed the opinion of the authority of the survey authorities and opened the map of devotion to everyone. They gave women equal status in devotion of devotion. The Ramanand Sampraday or Ramavat sect established by them is today the largest religious community of Vaishnavism. Of the 52 gates of Vaishnavism, 36 are of the Ramanandis only. Saint Bairagi of this sect is also called. They also have their own arena. If so, the branches of Ramanand community and sub-schools are spread all over the country. But in Ayodhya, Chitrakoot, Nashik, Haridwar there are hundreds of monasteries in this sect. Srimath, situated on the Panchganga Ghat of Kashi, is the original Guruptala of Ramanandis spread all over the world. In other words, Kashi's Srimatha Sagun and Nirgun Rambakkhana Parampara and Ramanand Sampradaya are the original Acharyapith. At present, Jagadguru Ramanandacharya Swami Shree Ramanaracharyaji Maharaj is sitting on the throne of Srimtha. They are the intellectual scholars of jurisprudence and are respected in the saint society. Devotional journey
Swami Ramanand traveled around the country to spread the devotional path. They went to many places of worship in Puri and South India and campaigned for Ram Bhakti. Earlier, he was considered a follower of Swami Ramanuj, but despite being a teacher of Shree Sampraday, he preferred Ram and Sita to his worship. He created them only as his personal name. By taking the holy stream of Ram Bhakti from the holy height of the Himalayas, Swami Ramanand has brought to the hut of poor and weaker sections. They were such a step of devotional path that gave new dimension to Vaishnava devotional sadhana. His holy feet, Padukas, are still safe in Kashi, which is the center of the faith of millions of Ramanandis. Swamiji made public the choice of Sanskrit in the promotion of devotion. He composed many books, including the commentary on Anand's commentary. Vaishnavatabh Bhashkar is also his main work. Contemplation
The ideological revolution associated with Bhagwat Dharma and Vaishnava devotion has been an important part in the development of Indian religion, philosophy, literature and culture. In the same great tradition of great saints of Vaishnava devotion, there has been a rise of Swami Ramanand about seven hundred nine years ago. He gave the unique darshan of Ramakrishya (Ritual Jagatraha) in the world by Shri Sitaji and unmatched intensity in the medieval period. He is acknowledged as the original propagator of Vaishnava sadhana who is promoting the modern Bhakti path in Uttaranchal and. According to a famous folklore - Bhakti Dravid Uppji, Lyo Ramanand Ramanand's syndrome
In the contemporary society, by removing gross animosity and bitterness in various caste cult sects, the Hindu society did a great job of formulating a symposium. Swamiji considered the demise Purushottam Shriram as the ideal and followed the simple Rambakti passage. In his disciple's circle, there were anti-caste saints against Kabir-Das, Raidas, Senai, and Pipaneshas, caste-patients, untouchables, Vedic rituals, idol worshipers, whereas on the other side, supporter of Avatarash, the supporter of Avataravata, Swami Anantananda, Bhavananda, Surasuranand, Naraharayananda was also a devotee of Sagunopasik Acharya. In the same tradition, such a stunning seeker like Krishnadatta pyahari and world-wide Mahakavi like Goswami Tulsidas were also born. Acharya is famous about Ramanand that he had given the advice of Tarak Ram Temple to the tree so that the people of every caste could get the welfare of more and more people. He had slogan - Do not ask any caste or caste Hari to be like a god
Acharyapad introduced independence of Shree Pradhan. This community is also called Ramandani or Vairagi sect. They split and fall down, with the feeling of strengthening the society, in the devotional path, called the distinction of caste and caste in vain and said that the path of God's surrender is equally open to everyone - All rights holders
By saying he did not hesitate in giving Ram Temple to any caste person. Born in the Charmakar caste, Rabdas and Julhae's house grew and Kabiradas is an outstanding example. Religious scholarship
In the center of medieval religions, Swamiji's position is like a lunar-column of quadruple. He preserved the social revolution and saved society and society with greater vitality. Because of them, the protection of pilgrimage areas and the establishment of cultural centers in Uttaranchal could be possible. According to the circumstances of that era, to protect the holy pilgrimage by organizing the Vaagagini Sadhu Samaj into the form of a weapon equipped with weapons, an active form of false form of religion. From pilgrimage to villages and villages, the ascetic monks set up akharas. Even in this heterogeneous state of depreciation, the monastery, saint, Ramgungan, Akhand Ramnath Sankaran of the Ramanand sect are still organized and are circulating universally all over the world. Most of the Vavannavana's twelve gates are associated with this sect by thirty-seven.
In addition to this, its branches, administrations, and inter-disciplinary branches like Ramsanehi, Kabirdasi, Ghasapanthi, Dadupant etc. have become the embodiment of the concept of this sect. It was the influence of Swami Ramanand's personality that the Hindu-Muslim rivalry, the Shaiva-Vaishnava dispute, the casteism, the struggle for vote-over and the mutual social bitterness were greatly reduced. Impressed by the miracle of his own compound power, the then Mughal ruler Mohammad Tughlaq came under the protection of Swami Ramanandacharya through Saint Kabirdas and issued instructions to remove all restrictions on Hindus and Jijiyakar. Swamy Ramananda Charch started the great work of reflection rituals to forcefully bring back the Hindu Hindus to Islam. History has witnessed that under the leadership of King Harisinh of Ayodhya, thirty-four thousand Rajputs were inspired by Swamiji to adopt self-religion in the same platform. Such great saint, the ultimate thinker, the co-ordinated Mahatma was born in a Kanyakubas Brahmin family in Tirthraj Prayag. Regardless of the differences in date of birth, the Ramanand sect recognized that the origin of the Pradhan Jagadguru was originated in Magha Krishna Saptami Sanctuary 1356. His father's name was Pundit Punya Sadan Sharma and mother's name was Sushila Devi. The father, who was devoted to religious rituals, sent Ramanand to Kashimi's Shrimattha to receive education in the presidency of Guru Raghvanand. Ramanand of auspicious wisdom acquired proficiency in studying all the scriptures and mythologies in a short span of time. Despite the pressure of Guru Raghavand and parents, he did not accept the houselessness and resolved to remain lifeless. In such a way, Swami Ramanand was given the initiation of Ram Rama's mantra. Ramanand has entered the sacred path of Srimath and performed rituals of Rammantra and using various other Tantric practices, he has a great penance. He has completed the spiritual practice of Ashtanga Yoga while solving all the bogus of yoga march. Due to attaining longevity, Jagadguru Raghavanand made his stunning and beloved noble Ramanand anointing on the holy bench of Srimath Peeth. In his first address, Jagadguru Ramanandacharya expressed his resolve to overcome the prevailing prejudices and superstitious practices in Hindu society and to create a harmonious and prosperous organization called Dharma Defendant Viraat organized power through mutual intimacy and affectionate behavior. Srimat, situated on the ultimate holy Panchganga Ghat of Kashi, is being felicitated by the Acharyapadra as the chief center of Pravandhara's Shriram Prapatti, and continuously promoting the same glorious tradition. Even today, Srimatha is illuminating the public with a lamp lit by the idea of Acharyacharan. This is the Divine place, where Swamiji used his grace through his most praiseworthy disciples.
Ramanand Charcha's sacred center is the headquarters of the Ramanand sect spread throughout the country. Ramanand Charch based in Srimth, the step-seeing of the scattered scattered all over the world is the last point of reverence for saints, ascetics and followers. It is a matter of supreme good fortune and satisfaction that the present Presidency of Shrimat Acharya Swami Ramanaracharyaji also know the image of Swami Ramanand Charcha. Their fantasies, their knowledge, their eloquence and their goodness and combination of consciousness are such that it is believed that what is the personality of Swami Ramananda. The present Jagadguru Ramanandcharch post is the result of the devoted Swami Ramnarashacharya ji Maharaj, that the Kabirdasi, Ravidasi, Ramsnehi, Prabhari traditions, which were once separated from Srimath, are establishing uniformity with Srimtha in Vaishnava formula. The units of several traditionalist monastery temples are merged with Shrimat. Prakti Dadham of Adabudh Jagadguru Ramanandacharya at Daragarh, Tirthraj Prayag has also appeared in his grand form after his inspiration. Swami Ramananda is considered an epochal teacher in the history of Ramakasana. He formed the organization of the Ramavat sect by forming the basis of the scholarly philosophy and the precepts of Shree Pradoddhai. In the place of Narayana Mantra of Shree Vaishnavans, Ramdharmak or Shamkhantra Rammantra is considered as the Seam of communal initiation. Expecting external virtue, emphasizing the purity of inner intensity in worship, eliminating untouchable, high and low values, supports Samata in Vaishnav only. From Navadha, credit to love and love. Simultaneously, in propagating theories, given p to Hindi or the native language rather than the traditional Sanskrit language. Swamy Ramanand composed the specially known 'Shree Sadhanatunuugan Swadhinand Anand Bhishti' on the departure of the emperor. From the point of view of principle and ethics, many classical compositions such as Vaishnavatabas Bhaskar, Shreerapattal, Sriramarchachanpathti, Shrimrakarmastrastam composed the original texts. These priceless services towards nation-religion given by Swami Ramanand established their importance in the hearts of the Vaishnavas of all sects. In the communal history of India, such popularity among followers of the conflicting theories and practices of sadhana could not be obtained by any pre-propagandist. The Nathpents of Maharashtra adopted them as the guru of Gyanadev's father Vithal Pant, worshiped them as Advisers of the Jainism as Brahmachari. The saints of BabriPand, who believed in him as their propagandist and Kabir's guru, were his own, and therefore their respect in the Kabbirs is natural. The secret of this vendor of Swami-Ramananda's personality is rooted in his generous and whole-minded tendencies and co-ordinative ideology. Obviously, according to his vast personality and great significance, the description of some of his astrological and sage-literature mentioned in his Ramavata is virtually proven. Ramanand: Self Ram: Pradurbhuta Mahitale. Creation world
The list of books written by Swami Ramanandacharya is as follows:
(1) Vaishnavatabh Bhaskar (Sanskrit), (2) Sriramarchanpathti (Sanskrit), (3) Ramarakshitra (Hindi), (4) Siddhantaptal (Hindi), (5) Ganielala (Hindi) (6) Gnantilak (Hindi), (7) Yogchintamani (Hindi) (7) Satnami Panth (Hindi)
Jagadguru Ramanandacharya ji has written the commentary of the foreigner by the name 'Anandbhishya'.
wiki