Rajivolkan Temple

Rajim is situated on the banks of the Mahanadi, the famous Rajiv Lokchan Temple of Chhattisgarh, where Lord Vishnu is a reputed. Every year here there is a huge fair from Magh Purnima to Shivratri. Due to the confluence of Mahanadi, Peri river and Sondhur river here, this place is called Triveni Sangam of Chhattisgarh. The Rajivalok Temple is built in the middle of a huge rectangular shape. In the geo-configuration plan, this temple is divided into four distinct organs: the Mahamandap, the interior, the sanctum sanctorum and the pradakshinpath.

Mahamandap

Mahamandas were generally made square in the ancient temples of Nagar type, but just like all the temples of Rajim, this Mahamandap of this temple is also rectangular. The mural of the entrance of the Mahamandap is embellished by the Kalpalatta design. Idols are engraved in the middle of the lavat- ralis and in different places of eagerness of the yakshas. There is also a variation of demanding Vihags somewhere. From where the dam of hypocrisy design has been started. Her new Hari (Divyauparna) is very modestly replacing her pearl.

On the front wall of the left front wall is a vertical statue of a man with a Prabhupada, which has a bow in one hand and the other hand is on the waist. This sculpture is tied on the waist and it is held in the head with crowns, bhugas in the arms, stiff in the hand, the ear in the ear, the necklace hanging on the neck, hanging on the wing. The third wall is covered with a letter-flower (Ashoka) under the tree, in the direction of triangle posture and the second hand is shown wrapping the wing of the man standing in the back. The first statue in the male idol lacks the symptoms, but it is relatively small compared to the female idol. This man has been speaking in the serpent in his hand. People ignorantly regard this as the image of Sita. But in fact it is a statue related to erotic emotions. The serpent man is a symbol of work. Hence, it seems to be the idol of Ratiasabhavaliashini Abhayarika heroine. This idea is confirmed by the presence of Sugge. Fourth, the statue of Makarvahini Ganga on the wall-column is expressed in the tri-color currency. Fifth, the wall-colony is surrounded by the statue of Nishingh Avatar of Vishnu. The statue of the male transcript has been made on the sixth, wall-colony.

The statue of the ruler of the left-hand mural at the first pillars of the right side is the statue of Rajputa. On the other side of the right side is the statue of Ashtabhuji Durga. On the third wall-column, the woman standing in the shade of the arable tree is drafting in the tri-color currency. In the back of this woman idol, the male degradation with relatively short hair is ruptured. The fourth wall is a statue of the Yamuna of the Kurmavahini. On the fifth, the image of Lord Vishnu is narrated in the idol form. The sixth wall is a statue of a male representant on the pillar. Interval

The interior was an architectural sanctuary built between the sanctum sanctorum and the middle of the Mahamandap. There is four depictions of the hypocrisy design on the first (branch) of this entrance. On the second branch there are various idioms of Gemini in various expressions, postures and tricks. The third branch is full of half-way in the form of the serpent-noble warrior. Which is the diameter of the part of the medal in diameter. Garudain is the quadrangular statue of Vishnu on the frontabout. They are holding conch, chakra, mace and Padma in their hands. Marking the idol of Garuda, there is a clear expression of unlimited power and bravery. Both of these hands are spread out on the outside, respectively, holding a snake holding a snake. Sanctuary

The statue of the original deity is prestigious in this sanctum. This statue is a quadrangle statue of Vishnu made of black stone, which has conch, mace, circle and Padma respectively. This idol is worshiped in the name of Lord Ravigopalachan. Triangle path

The entrance to the sanctum has become the gateway of the pradakshinpath on both sides of the sanctum. In the Rajivalok temple and in other temples, there are entrances to the Mahamandap along with the entrances to the Mahamandap. On the lower part of them are the Ganga-Yamuna river-statues of Goddesses. On the sides of the entrance of any temple of Rajim, there is no mark of river-ladies. From this point of view, these two entrances become of special significance. Seeing them, it seems obvious that these two entrances have been associated with some other smaller temples.

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