Vedavas
Rishi Krishna Dwapayan was the author of Vedavya Mahabharata. Vedas not only have been the creators of the Mahabharata, but also have witnessed the events that have happened in sequence. From his ashram, he had access to all the activities of Hastinapur. He also gave his advice on those events. Whenever there was a situation of conflict and crisis, whenever Satyavati reached the ashram for discussions with her, then she was invited to the Raj Bhavan of Hastinapur. In each Dwapar era, Vishnu appears as Vyas and presents the Vedas' department. Brahma Vedavya first became the first person, Prajapati in the second, Shukracharya in the third trance, and Jupiter was the fourth in the fourth. Similarly, twenty-eight Vedas were received by Sun, Death, Indra, Dhananjay, Krishna Dwipayana Ashwaththama etc. Thus twenty-eight times the Vedas were divided. He also composed eighteen Puranas, it is believed. Vedas are also known by Vyas Muni and Parashar, etc. He was the son of Parasar Muni, so Vyas is also known as 'Parashar'.
Maharishi Vedvas is considered the form of God, it is proved by these verses.
Nemastu Te Dias Vishabhulla Fillar Vendetta's Letter.
Yen Shyaya IndiaLastful: Prajwalwali GyanamayappiPap .. ..
That is - I have a great salutation to Maharishi Vedavas, who has enlightened the light of the knowledge of the Mahabharata.
व्यासाय विष्णुरूपाय व्यासरूपाय विष्णवे।
Namo Va Brahmandhayya Vasishtha Namo Namah ... .. That is, Vyas is the form of Vishnu and Vishnu is the diameter, I bow to the descendants of such a Vishishtha Muni. (Vasishtha's son was 'Shakti'; Parashar, son of Shakti, and Parashar's son Parashar (and Vyas)).
The story of the birth of Vedas
According to the narratives described in Vedic literature, Maharishi Vedvas Nishadkanya Matsyagandha-Satyavati and Bhargava Parashar are the sons of Rishi. According to the Mahabharata, Rishi Parashar went through Ganga river to meet his brother Gautama Rishi with his ashram of Dharmaranya situated on the north bank of river Ganga. While returning from Gautam Ashram (present day Ahirauli, Buxar-Bihar), he got the boats available for crossing Gangadi, Navyawna Nishad Yuvati Matsyagandha was running. When the boat reached the middle of the river, a young astrologer Parashar told Matsyagandha that according to the calculation of astrology at this time, it is such a unique introduction of conception that the son born from him will be a rich scholar of prodigious talent. After this agreement, after the consent of Matsyagandha for conception, Parasar Rishi performed conception surveys with Kumari Nishadkanya, by placing the vessel on the island of Sand between the water stream of the Ganges.
After completion of pregnancy in the earliest, Matsyagandha gave birth to her son on this deserted island. Who went to perform penance in the forest after birth. Being Krishna's birth and being born on the island, Krishna had a name known as Dwaraiyana. This boy was later known as Vedavas.
According to the Vedic Brahmanic texts, after this incident, Raja Shantnu of Hastinapur was fascinated by Rupvati Nishadkanya, on the beauty of Matsyagandha. They proposed to marry him. At which Matsyagandha Satyavati kept the condition that the sons born after you will sit on the throne of Hastinapur.
Because of this condition of Satyavati, there was a scandal in front of Hastinapur king Shantanu. Because of his former emperor Ganga, the son of Bhishma Hastinapur had become the prince. To overcome the hindrance in the father's second marriage, Yuvraj Bhishma pledged that I will be lifelong Brahmachari and will not marry and will not marry. After this vows of Ganga son Bhishma, the marriage of Nishad Kanya Satyavati is done with Hastinapur Naresh Shantanu.
Matsyagandha Satyavati was born two sons of Raja Shantanu, Chitrangad and Baroque, when both of them were young, Raja Shantnu had already ascended the heaven. The governor of Hastinapur was holding Yuvraj Bhishma till his stepfather grew up.
Yuvraj Bhisham of Hastinapur took away three daughters Amisha, Ambalika and Ambika for the marriage of their half-brothers. But by virtue of the fact that the two sons of Shantanu-Satyavati gave the successor to the Hastinapur dynasty without any successor, they were blessed. Next to this story will be given in this book.
This story of the birth of Vedavis ji is written in a similar manner in Jain texts but in it, Matsyagandha has been told that the king was born from the stomach of the fish with the semen of Shantman, and again wrote a marriage with him. is. Which can not be considered authentic. In this context, the story that is found in Mahabharata, Puranas and Vedic historical texts is very close to the truth. Maharishi Vedavas with his mother Birth and birthplace
Maharishi Vedvas ji was born before the great war of Mahabharata. This thing is absolutely correct because, according to the legend of Mahabharata, Pandava's father Pandu is the son of Dhritarashtra and his uncle and the minister of State of Hastinapur, Vidar ji Vedvas ji.
Patach thousand two hundred years have passed since Mahabharata's period. That is, the war of Mahabharata was about 560 BC. The age of Kaliyug is going on in the calculation of the era. According to Acharya Chatursen, Rangereaghav's texts and Jain and Buddhist texts, this time calculation also comes true.
Immediately after Mata Matsyagandha gave birth to Vedavishaji, the yatra was dispatched to the Ashram (Parasia) of Parashar Muni by boat from Vilaspur (Basathana). There was also a reason for it, because at that time Matsyagandha-Satyavati was not married. He gave birth to a son in a virgin state and Parashar Muni was the father of that son. With the passage of all these things, it is appropriate to be Vedavas ji's birth date 520 or 525 BC. After parenting for twelve years in the ashram of Father Parasar Muni, Vyasji's Upanishation was done and he went to Himalaya for education. According to the allegations of the mysteries, his mother Matsyagandha Satyavati married with King Shantnu only a year after her birth.
It is also notable in this context that in the earliest period of Jain and Buddhist religions, there is clear evidence of the survival of Maharishi Vedavasiji. He lived for a very long time.
Vyasji was born on the north bank of Ganga river of Dharmaranya. In this I mentioned Basantana, Vilaspur, revenue villages of Balia tahsil of Balia district of Uttar Pradesh. These villages are presently in the Ganga river katan as a person without loss of life. Vyasji was born here in a period of time. At that time, Vilaspur was a glorious boat port and a city. Basathana was a rich settlement of Nishad (sailors).
In the long run, Yahah Garg Rishi performed austerity, which gave its name to Gargashram.
पराशर आश्रम
According to Mr. Fisher's book Statics and Historical Account of the North-Western Province of India Volume 8 Part 3, Ballia, page 88-89, and Ballia Gazetteer's page 15, Parashar Muni's ashram 16 km east of the city of Balia, Hassanagar was situated at a distance of 5 km from Gangetta in the direct of Pokhray.
The present Parashar Ashram (Parsia) is located on the north side of the highway from the National Highway 31 (on the Ghazipur-Hajipur road) east of Ballia Nagar. Here is a statue of Parashar Muni in a small temple at present. Parasharamuni composed Parashar memory, Parashari texts, and scholars of astrology used to run Gurukul himself.
In the Vedic texts and in Bhrigukshetra Mahatmati, the Vardhman Mahatma Chapters of Kashi Khand of the ancient Pathapuraan have been cited. According to which -
Parasharshakshinuna, you are the Ganga sinography.
यत्र काको जलाभ्यासमगमज्जकांक्षया ।।
It is situated on the southern side of the Parashar Ashram which is situated on the banks of the Ganges (Swan Reform). Where was a crow goose bathing. This is also mentioned in the Ballia Gazetteer.
Hans Pratattanan area Garg area Kusheshwar.
पराशरस्य यत्क्षेत्रं विमुक्तस्यच वाहवः ।।
Parasar Ashram (Parsia) is considered to be the land of the liberated area, with the meaning of this verse, the Garg region (diameter of the place) and the Swan Prapatan (Hansanagar).
It is known that the ancient name of present-day Balia district was a free zone. After being known as Bhrigukshetra in Maharishi Bhrigu's residence here, after the name of his disciple, Dardar, he became known as a Darbar area. The Gargakshit, which is mentioned in it, is the land of Ged Gek Sector (present day Sagar Pali-Ballia), the Ganga coastal terrain is the land of Vedavas ji's land. Vyasji's Birthplace -Basathana
The mention of Balia Gajetteer and Babu Durgprasad Gupta in the books of scholars of several history and archeology, including Baliya and its resident book, is mentioned in Bastathana in the birthplace of Vedvasa ji's birth district, Balia district. Basathana name is a dislike of the diameter.
In the ancient Padmapuraan, the land of Lord Vedavesh's birthplace is mentioned in the name of Gargashi, Tapophei Garagshram. Which comes in the Panchkoshhi Parikrama of Bhrigakshetra.
Hansakshatapatpastito Garg areas are important.
Hansshetra (Swan-Hahnagar) is a great street in the west.
गर्गाश्रमात्समारम्भं यावत्पराशराश्रमं.
The areas that have been won by the successful Panchkosh are important ..
The Panchkoshhi Parikrama Maha Parikrama is going to give birth to Parashar Ashram (Parsia) by starting from Garagshram (Vyas Bastathana, Vilaspur Sagarpali).
Sajarpali Gav in the north of Ghazipur-Hajipur National Highway No. 31, and Dia in the south direction of Vena, this was the Basathana and Villaspur Gav in Diyar, which is also called Garagshram in Purana. Presently all of these have been destroyed in the Ganga plot.
According to historical evidence, in the past, Vilaspur was a prosperous city. Nishad dominated by the banks of the Ganges and Saryu rivers, this town has great potential till the Mughal period. It was a major boat port, and residents of Awadh and Jaunpur governments met the boat for visiting and visiting the district of Shahabad (present day Buxar, Bhojpur, Dumurava, etc.) in the district. Sailors of trade through the Ganga and the small Saryu river also used to halt at Jahan.
It is also confirmed by evidence from Vaana's archaeological mound. Described by me (authors) this old Basathana Gaya, brother Bajrangbali told that the diameter which you are searching for, about 30 years ago, from Mahatma, performing austerities in a cave of Assam province, the south small body of Sagarpali village It was said to be on the edge of Samra Ghat.
Shri Ramdhani Verma, the native resident of Sagarpali, who retired three years ago from the office of District Officer, Ballia, senior Administrative Officer, said that people of the strong black band in Basathana Bilaspur area in the south of our village The settlements were there. These people occasionally used Sagarpali. Which we have seen in childhood.
The description of Vedavishaji's stature and color is found in the Mahabharata and other astrologers. These two men described the same type of humans.
In the partial exploration of Ballia Gazetteer's archaeological evidence and archaeological mound located in the Vana of this part of the area, evidence of the occurrence of human habitation occurred in the area on 1400 BC. This proves that there was a prosperous town on this terrain in which Vedavishaji was born. Scholar scholar of Ved Vyas Contribution of Ved Vyas
According to Hindu scriptures, Maharishi Vyas was a trio and he saw with divine eyes and realized that religion will weaken in Kali Yuga. Due to weakness of religion, humans will become atheists, dutiful and short-lived. A huge Vedic legend will be out of his power. That is why Maharishi Vyas divided the Vedas into four parts so that those who have less intellect and less remembrance can study the Vedas. Vyas ji named him - Rigveda, Yajurveda, Samaveda and Atharva Veda. Due to the division of Vedas, Vyas became famous as Veda Vyas. Rigveda, Yajurveda, Samaveda and Atharvaveda taught their pupil, palman, jamin, vaishampayan and samantumuni, respectively. Ved Vyas has composed the Puranas in the form of the fifth Ved, in which Veda's knowledge has been described as interesting stories. He taught his disciples to Harunshan to the Puranas. According to his own wisdom, the disciples of Vyas Ji made many branches and sub-branches of those Vedas. Vyas ji composed the Mahabharata. Ganesh writing Mahabharata. While writing the Vyas ji Ganesh Sen Mahabharata, the Ankorwat Temple.
Vedavya, the great poet of legendary epic age, Mahabharata, eighteen Puranas, Shrimad Bhagavat, Brahma Sutra, Mimansa, was born in about 3000 BC to Ashadh Purnima. Vedanta Darshan was the son of Vedaveshas Rishi Parashar, the founder of Advaitism. His sons were born from the wife Arun, the great boy Yogi Shukdev. Shrimad Bhagavat Geeta is part of the world's largest epic 'Mahabharata'. There is a temple of Vedavas in the fort of Ramnagar and in Vyas Nagar, where there is a fair every Monday in Magh. The famous festival of Guru Purnima is celebrated in the celebration of Vyas ji's Jayanti.
The temple of the Puranas and Mahabharata is located in Vyaspuri, which is located five miles from Kashi. In the Ramnagar Durg in Maharaj Kashi Naresh, there is a statue of Vyaseshwar in the western part, which is known by the common people as the small Vedas. In fact, this is the oldest idol of Vedavasa. Due to curse Kashi by Vyasji, Vishwaswar expelled Vyasji from Kashi. Then Vyasji located on the eastern coast of Gangaji in the southeast angle of the Lolark temple.
This incident is mentioned in Kashi section as follows -
Lolarakadin Agdinidaggae, Orthopedic Prevention. Situations Pyushipas Pashashas: Kashiprasad Rajikam .. Scandinavian, Kashi section 9 6/201
After composing the Puranas and Mahabharata, Vyasji also composed the work of Brahmsutras. Like Valmiki, Vyas is also a subdivision for Sanskrit poets. Following the anecdotes in the Mahabharata, many Sanskrit poets have created poetry, drama etc. In relation to the Mahabharata, Vyasji itself is more accurate - whatever is in this book, it is elsewhere, but who is not in it, it is not anywhere else.
They were born in an island of Yamuna. Vyasji was called Krishna dewyapana because her color was Shyam. As soon as they were born, they went to penance through the orders of the mother and said that whenever you remember, I will come. They were not only the descendants of Dhritarashtra, Pandu and Vidur, but they also gave Pandavas as a shadow at the time of adversity. He had composed Mahabharata texts with three years of relentless labor -
त्रिभिर्वर्षे: सदोत्थायी कृष्णद्वैपायनोमुनि:। महाभारतमाख्यानं कृतवादि मुदतमम्।। आदिपर्व - (५६/५२)
When he saw religion diminished, he divided the Vedas into account and called Vedavya. By departing the Vedas, he studied his disciples Sumantu, Gemini, Pell and Vaishampayan and son Shukdev, and preached the Mahabharata. Due to this supernatural talent you are considered to be the incarnation of God.
After Valmiki in Sanskrit literature, Vyas has been the best poet. The poetry written by him is known as 'Aarash Kavya'. The purpose of Vyas ji is not to describe the war by writing Mahabharata, but to show the inherent essence of this physical life. His statement is that even though a man knows Vedang and Upanishads, but he can never be feudal because it is the Mahabharata simultaneously economics, theology and karmic.
1. This statue of Corroboro Vedeno is the second two. Notable study modifications: .. 2. Economics Procedures Chemotherapy Procture Vesena Mituu Vishnana .. Great Etc. 2: 28-83 The source
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