Grammar (weedang)

Vedang (parts of the Vedas) are six, out of which grammar is one. Grammatical study is done to know the Sanskrit language in pure form. Due to this specialty it is considered to be the main part of the Vedas. It basically has five purposes - defense, ooh, arrival, short and unknowingly.

The roots of grammar go to Vedic age India. The pattern of grammar is very rich in which the Panini's famous scripture called Ashtadhyayi is also included. Grammar does not mean merely 'grammar' but it is more closely related to linguistics. It also has a philosophical side.

Sanskrit grammar had become an independent subject only during the Vedic period. The names, legends, prefixes and submissions - these four basic facts were found in grammar even before Yask (BC 700). Several grammars had been written before the Panini (E. P. 550), in which only some of the Ashishali and Kashkrutsen formulas are available today. But the orderly history of Sanskrit grammar starts with Panini.

The history of Sanskrit grammar has been progressing continuously through commentary and commentary for last two and a half thousand years. In keeping it alive, those unknown unknown Sahasr have been collaborating with scholars who have not written any treatise, but spent their life teaching in grammar.

History of Sanskrit grammar Main article: History of Sanskrit grammar Paneti grammar

Panini composed "Ashtadhyayee" for both Vedic Sanskrit and temporal Sanskrit. In his nearly four thousand sources he has established Sanskrit language for all time. Their withdrawal, contract, etc. are as astral and scientific as the rules of mathematics. His sources include many important facts about grammar and linguistics.

Katyayana (E. P. Nearly 300) wrote about 4295 writers on the sources of Panini. Like the paniini, his knowledge too was extensive. He incorporated many words of people in Sanskrit and expanded the areas of grammar by judgments and definitions. Patanjali (BC 150) composed Mahatubhans on Katyayana traders. The great language is a sacramental book. It is often the seeds of all philosophical promises. Its style is unique. There are many criticisms on this, in which the "Triadidi" of Bhartruhari, "Pradeep" of the Cayote, and Seshanarayan's "Sukitratnakar" are famous. Many scriptures were written to explain the meaning of the sources, examples etc. among which Kashika Vritti (6th century) is important. This is a delightful work of teachers of Jayaditya and Vaman. On this, the verse description of Jenendrabuddhi (about 650 AD) is the best critic of Pangika (Trust) and Hardatta (AD 1200). The texts written on the method of Kashika are the title of the Bhagavatam (unavailable), Purushottam Dev (eleventh century) and Bhattojji Dikshit (AD 1600). The main articles are main. Process book

Various procedures were also written by changing the order of the Panini sources, in which the procedure of Dharmakirti (eleventh century), Process of Ramchandra (E. 1400), the theory of Bhatojji Dikshit and Narayan Bhatt (Sixteenth Century) process is remarkable. Procedure is "Vybled" Prasad on the Ramayana and remaining Krishnarichitra "Process Lights" are readable. In the theory of theory, Adultamanarama, Bisodhodini and Vendendushhekhar are remarkable. Hari Dikshit's word Ratna is also famous on adultism. The history of grammar disappears after Nagesh Bhatt (1700 AD). Vaccines are available on theses texts. Justice is seen in some Notable names of Vaidyanath Pyugund, Vishweshwar, Oramabhatta, Bhairav ​​Mishra, Radhavendraacharya Gajendragadkar, Krishnamitra, Nityanand Hill and Jayadev Mishra are notable among the famous commentators of the last two hundred years of Paninispraday. Other grammar

In addition to the Panheinic grammar, other grammars of Sanskrit available at this time are all influenced by the style of Panini. Of course some people consider Andra Grammar before the water panini. But this opinion is not unambiguous. According to Bernal, Anand Grammar is related to Kaantan and from Tamil's ancient grammar Tolkapapayam. On the basis of Andra grammar, in the Satavahana era, Shrav Verma composed Cranton grammar. Its other names are Kalapak and Kumar. Durgasinh's commentary is famous on this. Chandra grammar is the composition of Chandragami (E. 500). There is also his instinct on this. The genus is affected by its style.

Jainendra Grammar, Jain Acharya is the creation of Deonandi (about 6th century). Abhayanand's style is famous on this. In the example, words of Jain sect meet On the basis of Jainendra grammar, a Jain Acharya wrote Shaktayan grammar in the 9th century and composed the amorphous on it. On this, Prashchandracharya's trust and Yaksha Varma's instinct are famous. In the Saraswati Kanthbharan grammar of Bhoj (the first eleventh century), the traders and the Ganapathas have been merged into the formulas. In spite of the unprivileged words of the Panini, the words have been kept in place. Dandnath Narayan's heart-breaking commentary on this. Siddha Hem or Hem Grammar is written by Acharya Hemchandra (eleventh century). It includes Sanskrit as well as Prakrit and Apabhram Grammar. It is noteworthy about the trust of the authorship of the author and the lighthouse of Devendra Suri. The ancestors of Saraswat grammar are anecdotes (Thirteenth Century). The Saraswat process and Raghunath's scion are noticeable on this. Its propaganda was in Bihar till the last generation. Bopdev (Thirteenth Century)'s mukshbodh grammar is very simple. Its promotion has been in Bengal till recently. Padmanabhadatt wrote (15th century) the sumptuous grammar. Padchra is an independent grammar of the remaining Shrikrishna (16th century). It is noteworthy that their progression is very significant. Chanderasar (Joumar) of Karmeshwar and Harinamamrta of Rupagoswami are also free grammars. In the collections of Kavindracharya, there were handwriting of Brahmavaranjan, Yamvaran, Varunavikaran, Soumavikaran and Varanakvikaran, which today do not have special knowledge. Vamational scholarship is notable in famous but unavailable grammar. Composition and metal text

The major Sanskrit grammars have their own logos and metallic texts. In Ganapathas independent texts, Vardhman (12th Century) is famous for Ganaratnamamodhudhi and Bharat Yagneshwar Ganaratnavali (AD 1874) famous. Ujjawaldutt chiefs are among prominent commentators. Kashyapratsna's metal text is published in Kannada language. Bhimsen's metal text is published in Tibetan (Bhote). Metallurgy of Purna Chandra, 10th Century's Metallurgy, Kshiraswamy (Tenth Century), Kshiratarangini, Madhyavya Metallurgy of Sain, Metals of Sriharshakirti, Kavikaladra of Bopdev, Bhattmall's famous songs are remarkable. Linguistic texts include sexuality of Panini, Varrichi, Vaman, Hemchandra, Shakti, Shantana Acharya, Harsh Vardhan etc. The old book "Linguistica" is unavailable. Philosophical aspects of Sanskrit grammar

The interpretation of the philosophical part of Sanskrit grammar starts with the "collection" of Vaidi (approximately E.P. 400), some of which only remains the remains today. The commentary of Bhartruhari (about 500 AD) is the best texts of grammar. In addition to personal liberty, commentators of Vrishabhdev (6th Century), Puniyaraj (ninth century) and Hailaraj (tenth century) are free. Vaikaranabhushan of Kondbhatta (AD 1600) and Nagesh's Viaticalization doctrine are notable. Nagesh's explosion, the explosion of Krishnabhattamuni's explosion and the explosion of Bharatmeshri are also the miniature texts of this topic. Definition of Sirdev, definition of Purushottam Dev, definition of Vishnushaksh and Prakrishendushekhar of Nagesh is readable. Over the last 150 years, about 25 vacancies have been written on Definitudushekhar, in addition to Gada, Bhairavi, Bhavarthadipika in addition to Tatya Shastri Patwardhan, Ganapati Shastri Mokate, Bhaskar Shastri, Vasudev Abhyankar, Manudeva, Chidru Paushay, etc..

Some people see grammar at the origin of algebra because the grammar had the arrangement of converting a basic word into different words, which in algebra is quite similar to 'accepting different values ​​by a symbol or variable' . Contribution of foreign scholars in the history of Sanskrit grammar

There is also the sum total of scholars of Europe in the history of Sanskrit grammar. P. Sasati, who was in India from 1583 to 1588, showed the similarity of Sanskrit and Italian language. But the Sanskrit grammar of Sanskrit is German-Jewish J. E. Hoxellen wrote. On the basis of his unpublished work, the German pastor Paulins published Sanskrit grammar in 1790, which was named "Siddha Rabam", Sue Gramatika's Culture. "Dr. William Carey, the teacher of Fort William College, published the grammar of Sanskrit in English in 1802. William Colebrooke in 1805, Wilkins wrote the grammar of Sanskrit in 1808, Forrester in 1810. In 1823, Othman Franck published the Latin language Wrote grammar written in 1834. In 1834, Bopp wrote Sanskrit grammar in German language, which is named "Critish Gramatic Day Sanskrit Sprak." Benfi in 1863, Keelaharn in 1870, by Honor Williams in 1877 and Whitney of America in 1879 in his Sanskrit grammar L. Reno published Sanskrit grammar (1920) and Vedic Grammar (1952) in the French language. In connection with the composition and logotype, Westergard's radis In the works of Europe's scholars, "Vedic Grammar" (1910) of McDonald's, in the writings of J. Lingwa culture (1841), Bottilink's Panini Gramatic (1887), Leghish's Metaphor (1920) and Roberts Birve's "Der Ganapath" (1961). And Walkernagel's "Altyndish Grammatic" (3 parts, 1896-1954) are excellent texts. The famous "Higher Sanskrit Grammar" written in English is also famous. Also see them

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